Gender and Buddhist Doctrine

Women have been part of Buddhism since its inception in India, both as nuns and laity. As the tradition progressed, both within India and beyond, texts and traditions emerged that are or can be perceived as negative towards women. Within Buddhist texts, this negativity is shaped around two factors –...

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Main Author: Alice Collett
Format: Article
Language:English
Published: St Andrews Encyclopaedia of Theology 2024-08-01
Series:St Andrews Encyclopaedia of Theology
Subjects:
Online Access:https://www.saet.ac.uk/Buddhism/GenderandBuddhistDoctrine
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author Alice Collett
author_facet Alice Collett
author_sort Alice Collett
collection DOAJ
description Women have been part of Buddhism since its inception in India, both as nuns and laity. As the tradition progressed, both within India and beyond, texts and traditions emerged that are or can be perceived as negative towards women. Within Buddhist texts, this negativity is shaped around two factors – the construction of a ‘female nature’ that is positioned as inferior, and expositions that identify sexual desire as something to be transcended (for those treading the path) that are or can be conflated as a problem with the female body (as a site of desire). This article will survey both of these issues from the perspective of Buddhist doctrine and Buddhist ethics (as I have begun to do elsewhere, see Collett 2018). Within this more comprehensive, encyclopaedic setting Buddhist doctrine and ethics are positioned more fully as the (obvious) starting point for analysis relating to gender issues. Hence, once more establishing that if we want to know what Buddhism says about gender we look to doctrine and ethics for the answer.
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spelling doaj-art-7ebef1c0cbfa4bc1bdf624dc55daf2102025-08-22T12:45:34ZengSt Andrews Encyclopaedia of TheologySt Andrews Encyclopaedia of Theology2753-34922024-08-01Gender and Buddhist DoctrineAlice CollettWomen have been part of Buddhism since its inception in India, both as nuns and laity. As the tradition progressed, both within India and beyond, texts and traditions emerged that are or can be perceived as negative towards women. Within Buddhist texts, this negativity is shaped around two factors – the construction of a ‘female nature’ that is positioned as inferior, and expositions that identify sexual desire as something to be transcended (for those treading the path) that are or can be conflated as a problem with the female body (as a site of desire). This article will survey both of these issues from the perspective of Buddhist doctrine and Buddhist ethics (as I have begun to do elsewhere, see Collett 2018). Within this more comprehensive, encyclopaedic setting Buddhist doctrine and ethics are positioned more fully as the (obvious) starting point for analysis relating to gender issues. Hence, once more establishing that if we want to know what Buddhism says about gender we look to doctrine and ethics for the answer.https://www.saet.ac.uk/Buddhism/GenderandBuddhistDoctrinebuddhist doctrinewomengenderdependent arisingno-selfemptinessfemale naturesexual transformationwomen in buddhism
spellingShingle Alice Collett
Gender and Buddhist Doctrine
St Andrews Encyclopaedia of Theology
buddhist doctrine
women
gender
dependent arising
no-self
emptiness
female nature
sexual transformation
women in buddhism
title Gender and Buddhist Doctrine
title_full Gender and Buddhist Doctrine
title_fullStr Gender and Buddhist Doctrine
title_full_unstemmed Gender and Buddhist Doctrine
title_short Gender and Buddhist Doctrine
title_sort gender and buddhist doctrine
topic buddhist doctrine
women
gender
dependent arising
no-self
emptiness
female nature
sexual transformation
women in buddhism
url https://www.saet.ac.uk/Buddhism/GenderandBuddhistDoctrine
work_keys_str_mv AT alicecollett genderandbuddhistdoctrine