URUD-AURANGZEB ALAMGIR'S RELIGIOUS SERVICES AS A FOUNDATION OF ISLAMIC SOCIETY IN SUB CONTINENT AN ANALYTICAL STUDY

Many critic observers have narrated about misconception of conservative behavior of Aurangzeb based on inaccurate evidence. For example, denigrators proclaim the Aurangzeb demolished certain temples without preannouncing. In reality He issued many orders in security of Hindu temples and granted com...

Full description

Saved in:
Bibliographic Details
Main Authors: Saima Shehzadi, Hashir Ashfaq
Format: Article
Language:Arabic
Published: Research Gateway Institute 2023-06-01
Series:دی اسکالر
Subjects:
Online Access:https://www.siarj.com/index.php/Siarj/article/view/245
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1849408657803968512
author Saima Shehzadi
Hashir Ashfaq
author_facet Saima Shehzadi
Hashir Ashfaq
author_sort Saima Shehzadi
collection DOAJ
description Many critic observers have narrated about misconception of conservative behavior of Aurangzeb based on inaccurate evidence. For example, denigrators proclaim the Aurangzeb demolished certain temples without preannouncing. In reality He issued many orders in security of Hindu temples and granted compensation and allotted land to brahmans, so they could handle their expenditures. Some other asserts that Aurangzeb restricted many Hindu festivals and celebration of Eid and Muharram banned. Infact these all blams are groundless. Alamgir is one of the most hated men in India. He is remembered as a religious extremist who sought forcefully afflic Hindus. When Alamgir become king, the virtual and social condition of Indian society was very awful, atheistic activities, irrationality, gambling, farming of bhang, drinking and fornication were common. In these circumstances Alamgir proved himself and able Muslim administrator. Aurangzeb was potentially the most powerful and wealthist king of his day. His approximately 50 years monarch had an intense impact on the political topography of early modern inside and his inheritance. His orders were strict about religious affairs and local benefits although beneficiary is a Hindu. Alamgir worked for Renaissance of Islamic Era. And present two nation theory in the simplest way.
format Article
id doaj-art-7bc1167b2e414c879208dc7acd6d1666
institution Kabale University
issn 2413-7480
2617-4308
language Arabic
publishDate 2023-06-01
publisher Research Gateway Institute
record_format Article
series دی اسکالر
spelling doaj-art-7bc1167b2e414c879208dc7acd6d16662025-08-20T03:35:44ZaraResearch Gateway Instituteدی اسکالر2413-74802617-43082023-06-0191URUD-AURANGZEB ALAMGIR'S RELIGIOUS SERVICES AS A FOUNDATION OF ISLAMIC SOCIETY IN SUB CONTINENT AN ANALYTICAL STUDYSaima Shehzadi0Hashir Ashfaq1Lecture Islamiyat Lecturer, Govt. Graduate College (W) Baghban pura LahoreLLB Hons, Lahore Leads University Lahore Many critic observers have narrated about misconception of conservative behavior of Aurangzeb based on inaccurate evidence. For example, denigrators proclaim the Aurangzeb demolished certain temples without preannouncing. In reality He issued many orders in security of Hindu temples and granted compensation and allotted land to brahmans, so they could handle their expenditures. Some other asserts that Aurangzeb restricted many Hindu festivals and celebration of Eid and Muharram banned. Infact these all blams are groundless. Alamgir is one of the most hated men in India. He is remembered as a religious extremist who sought forcefully afflic Hindus. When Alamgir become king, the virtual and social condition of Indian society was very awful, atheistic activities, irrationality, gambling, farming of bhang, drinking and fornication were common. In these circumstances Alamgir proved himself and able Muslim administrator. Aurangzeb was potentially the most powerful and wealthist king of his day. His approximately 50 years monarch had an intense impact on the political topography of early modern inside and his inheritance. His orders were strict about religious affairs and local benefits although beneficiary is a Hindu. Alamgir worked for Renaissance of Islamic Era. And present two nation theory in the simplest way. https://www.siarj.com/index.php/Siarj/article/view/245Alamgir Era, Islamic Reforms, Hindu Oranganizations, Cultural tolerance, Two nation theory'
spellingShingle Saima Shehzadi
Hashir Ashfaq
URUD-AURANGZEB ALAMGIR'S RELIGIOUS SERVICES AS A FOUNDATION OF ISLAMIC SOCIETY IN SUB CONTINENT AN ANALYTICAL STUDY
دی اسکالر
Alamgir Era, Islamic Reforms, Hindu Oranganizations, Cultural tolerance, Two nation theory'
title URUD-AURANGZEB ALAMGIR'S RELIGIOUS SERVICES AS A FOUNDATION OF ISLAMIC SOCIETY IN SUB CONTINENT AN ANALYTICAL STUDY
title_full URUD-AURANGZEB ALAMGIR'S RELIGIOUS SERVICES AS A FOUNDATION OF ISLAMIC SOCIETY IN SUB CONTINENT AN ANALYTICAL STUDY
title_fullStr URUD-AURANGZEB ALAMGIR'S RELIGIOUS SERVICES AS A FOUNDATION OF ISLAMIC SOCIETY IN SUB CONTINENT AN ANALYTICAL STUDY
title_full_unstemmed URUD-AURANGZEB ALAMGIR'S RELIGIOUS SERVICES AS A FOUNDATION OF ISLAMIC SOCIETY IN SUB CONTINENT AN ANALYTICAL STUDY
title_short URUD-AURANGZEB ALAMGIR'S RELIGIOUS SERVICES AS A FOUNDATION OF ISLAMIC SOCIETY IN SUB CONTINENT AN ANALYTICAL STUDY
title_sort urud aurangzeb alamgir s religious services as a foundation of islamic society in sub continent an analytical study
topic Alamgir Era, Islamic Reforms, Hindu Oranganizations, Cultural tolerance, Two nation theory'
url https://www.siarj.com/index.php/Siarj/article/view/245
work_keys_str_mv AT saimashehzadi urudaurangzebalamgirsreligiousservicesasafoundationofislamicsocietyinsubcontinentananalyticalstudy
AT hashirashfaq urudaurangzebalamgirsreligiousservicesasafoundationofislamicsocietyinsubcontinentananalyticalstudy