Esoteric Signs and Symbols in Akan-Ewe Socioreligioculture: Indigenous Constructs for Post-Missionary Theology and Christology

This study explores esoteric signs and symbols within Akan-Ewe sociocultural and spiritual traditions to uncover indigenous theological and Christological constructs for post-missionary Africa. Employing essential, functional, and ethnographic theories from the phenomenology of religion, the researc...

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Main Author: Edward Agboada
Format: Article
Language:English
Published: Noyam Journals 2025-05-01
Series:E-Journal of Religious and Theological Studies
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Online Access:https://noyam.org/wp-content/uploads/2025/05/ERATS20251145.pdf
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author Edward Agboada
author_facet Edward Agboada
author_sort Edward Agboada
collection DOAJ
description This study explores esoteric signs and symbols within Akan-Ewe sociocultural and spiritual traditions to uncover indigenous theological and Christological constructs for post-missionary Africa. Employing essential, functional, and ethnographic theories from the phenomenology of religion, the research discovers that Akan-Ewe spirituality contains profound constructs that provide frameworks for the existence of God, the nature of existence, the sanctity of life, and moral accountability that resonate with yet are distinctly different from Western missionary Christianity. In the search for frameworks that adequately and sufficiently fill the impasse created by the prejudices and polemics of Western (Missionary) Christianity against Africa’s context on one side, and attempts by African Christianity to decipher alternatives that provide the right answers to the questions emerging from its Christianity, the study discovers that within Africa’s socioculture and spirituality are embedded esoteric signs and symbols which possess frameworks that provide relevant contexts for Theology and Christology in no less rational ways than Western/European (missionary) contexts. By applying substantive, functional, and social-relational phenomenological approaches alongside qualitative methods, the research contributes to decolonising African Christianity, offering viable alternatives for theology and Christology that emerge from Africa’s own intellectual and spiritual traditions. The findings hold significance for African Christianity and postcolonial theology, advocating for frameworks rooted in indigenous epistemologies rather than missionary paradigms.
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spelling doaj-art-7b847a3d40b74e088ef805f1d87ac6222025-08-20T03:13:30ZengNoyam JournalsE-Journal of Religious and Theological Studies2458-73382025-05-01114163173https://doi.org/10.38159/erats.20251145Esoteric Signs and Symbols in Akan-Ewe Socioreligioculture: Indigenous Constructs for Post-Missionary Theology and ChristologyEdward Agboada0https://orcid.org/0000-0002-4202-4903 Department of Religious Studies, Kwame Nkrumah University of Science and Technology, Kumasi – GhanaThis study explores esoteric signs and symbols within Akan-Ewe sociocultural and spiritual traditions to uncover indigenous theological and Christological constructs for post-missionary Africa. Employing essential, functional, and ethnographic theories from the phenomenology of religion, the research discovers that Akan-Ewe spirituality contains profound constructs that provide frameworks for the existence of God, the nature of existence, the sanctity of life, and moral accountability that resonate with yet are distinctly different from Western missionary Christianity. In the search for frameworks that adequately and sufficiently fill the impasse created by the prejudices and polemics of Western (Missionary) Christianity against Africa’s context on one side, and attempts by African Christianity to decipher alternatives that provide the right answers to the questions emerging from its Christianity, the study discovers that within Africa’s socioculture and spirituality are embedded esoteric signs and symbols which possess frameworks that provide relevant contexts for Theology and Christology in no less rational ways than Western/European (missionary) contexts. By applying substantive, functional, and social-relational phenomenological approaches alongside qualitative methods, the research contributes to decolonising African Christianity, offering viable alternatives for theology and Christology that emerge from Africa’s own intellectual and spiritual traditions. The findings hold significance for African Christianity and postcolonial theology, advocating for frameworks rooted in indigenous epistemologies rather than missionary paradigms.https://noyam.org/wp-content/uploads/2025/05/ERATS20251145.pdfesotericsignssymbolschristologyglobalisationchristianitytheology
spellingShingle Edward Agboada
Esoteric Signs and Symbols in Akan-Ewe Socioreligioculture: Indigenous Constructs for Post-Missionary Theology and Christology
E-Journal of Religious and Theological Studies
esoteric
signs
symbols
christology
globalisation
christianity
theology
title Esoteric Signs and Symbols in Akan-Ewe Socioreligioculture: Indigenous Constructs for Post-Missionary Theology and Christology
title_full Esoteric Signs and Symbols in Akan-Ewe Socioreligioculture: Indigenous Constructs for Post-Missionary Theology and Christology
title_fullStr Esoteric Signs and Symbols in Akan-Ewe Socioreligioculture: Indigenous Constructs for Post-Missionary Theology and Christology
title_full_unstemmed Esoteric Signs and Symbols in Akan-Ewe Socioreligioculture: Indigenous Constructs for Post-Missionary Theology and Christology
title_short Esoteric Signs and Symbols in Akan-Ewe Socioreligioculture: Indigenous Constructs for Post-Missionary Theology and Christology
title_sort esoteric signs and symbols in akan ewe socioreligioculture indigenous constructs for post missionary theology and christology
topic esoteric
signs
symbols
christology
globalisation
christianity
theology
url https://noyam.org/wp-content/uploads/2025/05/ERATS20251145.pdf
work_keys_str_mv AT edwardagboada esotericsignsandsymbolsinakanewesocioreligiocultureindigenousconstructsforpostmissionarytheologyandchristology