1+(no)1=3, and more

A systemic mapping of binary logic can make clear the question of how attempts to counteract binary thinking fail in their intent to produce transformative -second order, in systemic jargon- change. While  an approach to transformational change through paradoxical thinking and the creativity of the...

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Main Author: Carmen García
Format: Article
Language:English
Published: Everything is Connected Press 2025-02-01
Series:Murmurations
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Online Access:https://murmurations.cloud/index.php/pub/article/view/277
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author Carmen García
author_facet Carmen García
author_sort Carmen García
collection DOAJ
description A systemic mapping of binary logic can make clear the question of how attempts to counteract binary thinking fail in their intent to produce transformative -second order, in systemic jargon- change. While  an approach to transformational change through paradoxical thinking and the creativity of the absurd is not new, it doesn’t seem to have produced news of difference, since binary thinking seems to persist, with ethical implications for the praxis of systemic therapy and its education and training. Indeed, binary mapping, even when critiqued, tends to reinforce itself, creating a strange loop similar to a Moebius strip. Nonetheless, systemic ethics consists of attending to multiple possibilities beyond binary choices, advocating for relational location of responsibility, coherently with an epistemology that conceives the minimal unit of observation as including not only the constituent parts of a system, but also how these interrelate and their contexts of occurrence. I propose, playfully, a formalisation in the form of “1+(no)1=3, and more” emphasizing that relationships and contexts are integral to understanding systems, and the difference between relativism and relationality. I connect this differentiation with a critique of the notion of unity which can be drawn expanding interconnectedness in a totalising fashion often proposed in monotheistic traditions with which some systemic therapists bridge and, arguing that these can lead to all-encompassing theories that overlook individual differences. From such stance, I discus the ethical implications of othering along with limitations of inclusivity and belonging as proposed by equality and diversity in both corporate and governmental policies. Finally, I take on Byng-Hall's notions of life scripts, suggesting that attempts to replicate or correct these scripts often lead to frustration, while improvisation is a feature of therapeutic change, as a way to respond creatively to the kind of life’s challenges that are explored in therapy. I conclude moving to a wider contextual level, by emphasizing the importance of acknowledging both life and decay, arguing against the idea of limitless accumulation and for a more nuanced understanding of systemic relationships.
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spelling doaj-art-7a55c195272747218a265ca7eddfe0482025-02-12T08:38:51ZengEverything is Connected PressMurmurations2516-00522025-02-018110.28963/8.1.11+(no)1=3, and moreCarmen García 0AFT UK, UKCP, King's College London A systemic mapping of binary logic can make clear the question of how attempts to counteract binary thinking fail in their intent to produce transformative -second order, in systemic jargon- change. While  an approach to transformational change through paradoxical thinking and the creativity of the absurd is not new, it doesn’t seem to have produced news of difference, since binary thinking seems to persist, with ethical implications for the praxis of systemic therapy and its education and training. Indeed, binary mapping, even when critiqued, tends to reinforce itself, creating a strange loop similar to a Moebius strip. Nonetheless, systemic ethics consists of attending to multiple possibilities beyond binary choices, advocating for relational location of responsibility, coherently with an epistemology that conceives the minimal unit of observation as including not only the constituent parts of a system, but also how these interrelate and their contexts of occurrence. I propose, playfully, a formalisation in the form of “1+(no)1=3, and more” emphasizing that relationships and contexts are integral to understanding systems, and the difference between relativism and relationality. I connect this differentiation with a critique of the notion of unity which can be drawn expanding interconnectedness in a totalising fashion often proposed in monotheistic traditions with which some systemic therapists bridge and, arguing that these can lead to all-encompassing theories that overlook individual differences. From such stance, I discus the ethical implications of othering along with limitations of inclusivity and belonging as proposed by equality and diversity in both corporate and governmental policies. Finally, I take on Byng-Hall's notions of life scripts, suggesting that attempts to replicate or correct these scripts often lead to frustration, while improvisation is a feature of therapeutic change, as a way to respond creatively to the kind of life’s challenges that are explored in therapy. I conclude moving to a wider contextual level, by emphasizing the importance of acknowledging both life and decay, arguing against the idea of limitless accumulation and for a more nuanced understanding of systemic relationships. https://murmurations.cloud/index.php/pub/article/view/277binary logicdiversityinclusivityobserving systemsstrange loopssystemic practice
spellingShingle Carmen García
1+(no)1=3, and more
Murmurations
binary logic
diversity
inclusivity
observing systems
strange loops
systemic practice
title 1+(no)1=3, and more
title_full 1+(no)1=3, and more
title_fullStr 1+(no)1=3, and more
title_full_unstemmed 1+(no)1=3, and more
title_short 1+(no)1=3, and more
title_sort 1 no 1 3 and more
topic binary logic
diversity
inclusivity
observing systems
strange loops
systemic practice
url https://murmurations.cloud/index.php/pub/article/view/277
work_keys_str_mv AT carmengarcia 1no13andmore