Teleology and racism: Is Kant the pioneer of “scientific racism”?

This essay examines the theory, advanced by authors such as Bernasconi, Gray, and Lu-Adler, that Kant establishes a “scientific racism” based on the teleological principle. First, we summarize the grounds for these authors’ argument that Kant initiated scientific racism. Second, we examine the role...

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Main Authors: Valentina Dafne De Vita, Jessica Segesta
Format: Article
Language:English
Published: Rosenberg & Sellier 2024-12-01
Series:Rivista di Estetica
Online Access:https://journals.openedition.org/estetica/17897
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author Valentina Dafne De Vita
Jessica Segesta
author_facet Valentina Dafne De Vita
Jessica Segesta
author_sort Valentina Dafne De Vita
collection DOAJ
description This essay examines the theory, advanced by authors such as Bernasconi, Gray, and Lu-Adler, that Kant establishes a “scientific racism” based on the teleological principle. First, we summarize the grounds for these authors’ argument that Kant initiated scientific racism. Second, we examine the role of the teleological principle in Kant’s writings on race and in the Critique of Judgment. Although we argue that teleology cannot provide a basis for scientific racism, we find that Kant used this principle to evaluate the capacity of human beings to cultivate themselves. This shows that teleology, as a principle for realizing freedom in history, still have a specific discriminatory role that is relevant to politics and rights within Kantian philosophy.
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spelling doaj-art-77dc1da092384baf8ba4e12ac00bf7f62025-08-20T03:08:02ZengRosenberg & SellierRivista di Estetica0035-62122421-58642024-12-0187678010.4000/13tunTeleology and racism: Is Kant the pioneer of “scientific racism”?Valentina Dafne De VitaJessica SegestaThis essay examines the theory, advanced by authors such as Bernasconi, Gray, and Lu-Adler, that Kant establishes a “scientific racism” based on the teleological principle. First, we summarize the grounds for these authors’ argument that Kant initiated scientific racism. Second, we examine the role of the teleological principle in Kant’s writings on race and in the Critique of Judgment. Although we argue that teleology cannot provide a basis for scientific racism, we find that Kant used this principle to evaluate the capacity of human beings to cultivate themselves. This shows that teleology, as a principle for realizing freedom in history, still have a specific discriminatory role that is relevant to politics and rights within Kantian philosophy.https://journals.openedition.org/estetica/17897
spellingShingle Valentina Dafne De Vita
Jessica Segesta
Teleology and racism: Is Kant the pioneer of “scientific racism”?
Rivista di Estetica
title Teleology and racism: Is Kant the pioneer of “scientific racism”?
title_full Teleology and racism: Is Kant the pioneer of “scientific racism”?
title_fullStr Teleology and racism: Is Kant the pioneer of “scientific racism”?
title_full_unstemmed Teleology and racism: Is Kant the pioneer of “scientific racism”?
title_short Teleology and racism: Is Kant the pioneer of “scientific racism”?
title_sort teleology and racism is kant the pioneer of scientific racism
url https://journals.openedition.org/estetica/17897
work_keys_str_mv AT valentinadafnedevita teleologyandracismiskantthepioneerofscientificracism
AT jessicasegesta teleologyandracismiskantthepioneerofscientificracism