De Secularisatie in het Westen en de ‘Terugkeer van God’

Sociology of religion, after having honestly and continuously reported about the gradual and growing processes of secularisation in the West and the decline of organized religion over the past half of a century, recently started to discuss the return of God and the sacred and to question the genera...

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Main Author: Anton Houtepen
Format: Article
Language:nld
Published: Radboud University Press in cooperation with Open Journals 2006-09-01
Series:Religie & Samenleving
Online Access:https://religiesamenleving.nl/article/view/13234
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author Anton Houtepen
author_facet Anton Houtepen
author_sort Anton Houtepen
collection DOAJ
description Sociology of religion, after having honestly and continuously reported about the gradual and growing processes of secularisation in the West and the decline of organized religion over the past half of a century, recently started to discuss the return of God and the sacred and to question the general Weberian thesis of secularisation as a necessary historical process of disenchantment of the world. The article, instead, wants to question the general concept of religion underlying both the secularisation thesis and its ambiguous counterpart, the so called “return of God”. It does so by referring to quite a few processes of theological renewal within Christianity at least, but present in other living faiths as well, resulting in a metamorphosis of the idea of God, leaving its “theïstic” and “ontotheological” interpretations behind and overcoming the traditional dilemma of an opposition between the natural and a supposed supernatural world, implied in the concepts of “the sacred” and “”the transcendent” that were used in the 19th century comparative study of religion. Because the masters of sociology borrowed these concepts from their religionist colleagues, and identified these with traditional dogmatic formulations of the Judeo-Christian tradition, and because their followers in the sociology of religion did not pay too much attention to changing theological interpretations of the idea of God in the second half of the twentieth century, sociologists of religion are endangered to loose sight of the real content of the God-belief of modern people and to take the revival of the idea of “the sacred”, of belief in miracles and alternative medical techniques, and of the growth of spiritual movements concentrating on personal experiences of the transcendent, the supernatural and the “beyond reason” wrongly for the “return of God” or for the failure of the secularisation thesis. Instead, studies of religious change should concentrate on the “metamorphosis” of the idea of God in the Judeo-Christian traditions as laid bare in theological research from the sixties of the 20th century.
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spelling doaj-art-75e0e29491c84273afe7a366cf7d62a92025-08-20T02:00:18ZnldRadboud University Press in cooperation with Open JournalsReligie & Samenleving1872-34972773-16692006-09-011210.54195/RS.13234De Secularisatie in het Westen en de ‘Terugkeer van God’Anton Houtepen Sociology of religion, after having honestly and continuously reported about the gradual and growing processes of secularisation in the West and the decline of organized religion over the past half of a century, recently started to discuss the return of God and the sacred and to question the general Weberian thesis of secularisation as a necessary historical process of disenchantment of the world. The article, instead, wants to question the general concept of religion underlying both the secularisation thesis and its ambiguous counterpart, the so called “return of God”. It does so by referring to quite a few processes of theological renewal within Christianity at least, but present in other living faiths as well, resulting in a metamorphosis of the idea of God, leaving its “theïstic” and “ontotheological” interpretations behind and overcoming the traditional dilemma of an opposition between the natural and a supposed supernatural world, implied in the concepts of “the sacred” and “”the transcendent” that were used in the 19th century comparative study of religion. Because the masters of sociology borrowed these concepts from their religionist colleagues, and identified these with traditional dogmatic formulations of the Judeo-Christian tradition, and because their followers in the sociology of religion did not pay too much attention to changing theological interpretations of the idea of God in the second half of the twentieth century, sociologists of religion are endangered to loose sight of the real content of the God-belief of modern people and to take the revival of the idea of “the sacred”, of belief in miracles and alternative medical techniques, and of the growth of spiritual movements concentrating on personal experiences of the transcendent, the supernatural and the “beyond reason” wrongly for the “return of God” or for the failure of the secularisation thesis. Instead, studies of religious change should concentrate on the “metamorphosis” of the idea of God in the Judeo-Christian traditions as laid bare in theological research from the sixties of the 20th century. https://religiesamenleving.nl/article/view/13234
spellingShingle Anton Houtepen
De Secularisatie in het Westen en de ‘Terugkeer van God’
Religie & Samenleving
title De Secularisatie in het Westen en de ‘Terugkeer van God’
title_full De Secularisatie in het Westen en de ‘Terugkeer van God’
title_fullStr De Secularisatie in het Westen en de ‘Terugkeer van God’
title_full_unstemmed De Secularisatie in het Westen en de ‘Terugkeer van God’
title_short De Secularisatie in het Westen en de ‘Terugkeer van God’
title_sort de secularisatie in het westen en de terugkeer van god
url https://religiesamenleving.nl/article/view/13234
work_keys_str_mv AT antonhoutepen desecularisatieinhetwestenendeterugkeervangod