Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion

This paper addresses the longstanding tension between reason and revelation in Islamic religious epistemology, with a focus on the thought of Ibn Taymiyyah (d. 728/1328). It aims to reassess his critique of philosophical theology (falsafa and kalām) and explore his constructive alternative to ration...

Full description

Saved in:
Bibliographic Details
Main Authors: Adeeb Obaid Alsuhaymi, Fouad Ahmed Atallah
Format: Article
Language:English
Published: MDPI AG 2025-06-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/16/7/809
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1849252090590789632
author Adeeb Obaid Alsuhaymi
Fouad Ahmed Atallah
author_facet Adeeb Obaid Alsuhaymi
Fouad Ahmed Atallah
author_sort Adeeb Obaid Alsuhaymi
collection DOAJ
description This paper addresses the longstanding tension between reason and revelation in Islamic religious epistemology, with a focus on the thought of Ibn Taymiyyah (d. 728/1328). It aims to reassess his critique of philosophical theology (falsafa and kalām) and explore his constructive alternative to rationalist metaphysics. The study adopts a descriptive–analytical methodology, combining close textual reading of Darʾ Taʿāruḍ al-ʿAql wa al-Naql and <i>Naqd al-Manṭiq</i> with conceptual analysis informed by contemporary religious epistemology and philosophy of religion. The findings reveal that Ibn Taymiyyah advances a triadic epistemological model centered on revelation (naql), reason (ʿaql), and innate disposition (fiṭrah). He refutes the autonomy of reason, redefines logic as a tool rather than a judge, and repositions fiṭrah as an intuitive foundation for belief. His approach emphasizes the harmony of sound reason with authentic revelation and challenges the epistemic assumptions of speculative theology. By presenting a comparative table of rationalist and Taymiyyan epistemologies, the study demonstrates how Ibn Taymiyyah’s framework anticipates key themes in Reformed Epistemology and the cognitive science of religion. The conclusions suggest that his vision offers a coherent, theocentric paradigm for religious knowledge that is highly relevant to the contemporary philosophy of religion and Islamic theology.
format Article
id doaj-art-743507de0fad43f093ea1c1956a04df6
institution Kabale University
issn 2077-1444
language English
publishDate 2025-06-01
publisher MDPI AG
record_format Article
series Religions
spelling doaj-art-743507de0fad43f093ea1c1956a04df62025-08-20T03:56:45ZengMDPI AGReligions2077-14442025-06-0116780910.3390/rel16070809Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of ReligionAdeeb Obaid Alsuhaymi0Fouad Ahmed Atallah1Department of Sharia, College of Sharia and Law, Jouf University, Sakaka 72388, Saudi ArabiaDepartment of Sharia, College of Sharia and Law, Jouf University, Sakaka 72388, Saudi ArabiaThis paper addresses the longstanding tension between reason and revelation in Islamic religious epistemology, with a focus on the thought of Ibn Taymiyyah (d. 728/1328). It aims to reassess his critique of philosophical theology (falsafa and kalām) and explore his constructive alternative to rationalist metaphysics. The study adopts a descriptive–analytical methodology, combining close textual reading of Darʾ Taʿāruḍ al-ʿAql wa al-Naql and <i>Naqd al-Manṭiq</i> with conceptual analysis informed by contemporary religious epistemology and philosophy of religion. The findings reveal that Ibn Taymiyyah advances a triadic epistemological model centered on revelation (naql), reason (ʿaql), and innate disposition (fiṭrah). He refutes the autonomy of reason, redefines logic as a tool rather than a judge, and repositions fiṭrah as an intuitive foundation for belief. His approach emphasizes the harmony of sound reason with authentic revelation and challenges the epistemic assumptions of speculative theology. By presenting a comparative table of rationalist and Taymiyyan epistemologies, the study demonstrates how Ibn Taymiyyah’s framework anticipates key themes in Reformed Epistemology and the cognitive science of religion. The conclusions suggest that his vision offers a coherent, theocentric paradigm for religious knowledge that is highly relevant to the contemporary philosophy of religion and Islamic theology.https://www.mdpi.com/2077-1444/16/7/809Ibn Taymiyyahreason and revelationIslamic epistemologyfiṭrahtawḥīdfalsafa
spellingShingle Adeeb Obaid Alsuhaymi
Fouad Ahmed Atallah
Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion
Religions
Ibn Taymiyyah
reason and revelation
Islamic epistemology
fiṭrah
tawḥīd
falsafa
title Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion
title_full Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion
title_fullStr Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion
title_full_unstemmed Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion
title_short Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion
title_sort reason and revelation in ibn taymiyyah s critique of philosophical theology a contribution to contemporary islamic philosophy of religion
topic Ibn Taymiyyah
reason and revelation
Islamic epistemology
fiṭrah
tawḥīd
falsafa
url https://www.mdpi.com/2077-1444/16/7/809
work_keys_str_mv AT adeebobaidalsuhaymi reasonandrevelationinibntaymiyyahscritiqueofphilosophicaltheologyacontributiontocontemporaryislamicphilosophyofreligion
AT fouadahmedatallah reasonandrevelationinibntaymiyyahscritiqueofphilosophicaltheologyacontributiontocontemporaryislamicphilosophyofreligion