IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`AN
<p>The ulama agreed that the inclusion of all sentences in the Qur`an must be based on <em>riwâyat </em>which is <em>mutawâtir</em>, so the truth can be guaranteed (<em>qath`î wurûd âyi al-Qur'ân</em>)<em>.</em> It also happened to the word...
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| Format: | Article |
| Language: | Arabic |
| Published: |
Fakultas Syariah IAIN Madura
2016-02-01
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| Series: | Al-Ihkam: Jurnal Hukum dan Pranata Sosial |
| Subjects: | |
| Online Access: | http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/721 |
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| Summary: | <p>The ulama agreed that the inclusion of all sentences in the Qur`an must be based on <em>riwâyat </em>which is <em>mutawâtir</em>, so the truth can be guaranteed (<em>qath`î wurûd âyi al-Qur'ân</em>)<em>.</em> It also happened to the word <em>basmalah</em><em> </em>which always comes in the beginning of the Surah. Therefore, Maliki school refused to state that <em>basmalah</em> as the Qur`an’s sentence, because of the existence of some <em>riwâyat</em> <em>a<span style="text-decoration: underline;">h</span>âd </em>which informed two different things: it is a part of the Qur`an and it is not. Actually <em>riwâyat</em> <em>a<span style="text-decoration: underline;">h</span>âd </em>cannot be used to include a text to be a sentence of the Qur`an or to refuse it. While the majority of ulama’s point of view is not only based on some <em>a<span style="text-decoration: underline;">h</span>âd </em>histories which stated that <em>basmalah </em>is a sentence of the Qur`an. The history facts in the process of <em>jam`u al-Qur'ân</em> (the gathering of the Qur`an) from the era of the prophet/Rasulullah, the year of Abû Bakr to the standardization of the Qur`an in the year of Utsmân bin `Affân confirmed that the companions of the prophets would never include or refuse a sentence, if it was only based on the <em>a<span style="text-decoration: underline;">h</span>âd </em>history although its quality was <em>sha<span style="text-decoration: underline;">h</span>î<span style="text-decoration: underline;">h</span></em>. Therefore, the determination of the word of <em>basmalah </em>as a statement of the Qur`an, should not be based on the <em>a<span style="text-decoration: underline;">h</span>âd</em><em> </em>history only, but also supported with <em>ijmâ` </em>of the companions to the existence of <em>Mush<span style="text-decoration: underline;">h</span>af Utsmânî </em>or which is known as the source of history of <em>mutawâtir</em> <em>`amalî.</em></p><p class="p1"><span class="s1">Copyright (c) 2016 by Al-Ihkam. All right reserved</span></p><p class="p1"><span class="s1">DOI: <a href="http://dx.doi.org/10.19105/al-ihkam.v10i2.721">10.19105/al-ihkam.v10i2.721</a></span></p><p><em><br /></em></p> |
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| ISSN: | 1907-591X 2442-3084 |