Problems in the theoretical foundation of the functional-equivalent approach

The functional-equivalent approach to Bible translation is based on a specific view of communication, viz. that it is a process which takes place within a closed cultural circle. This view of  communication results in a view of the Bible as a time-bound (and not a time-directed) document which can...

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Main Author: G. J. C. Jordaan
Format: Article
Language:English
Published: University of the Free State 2002-06-01
Series:Acta Theologica
Subjects:
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/1592
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author G. J. C. Jordaan
author_facet G. J. C. Jordaan
author_sort G. J. C. Jordaan
collection DOAJ
description The functional-equivalent approach to Bible translation is based on a specific view of communication, viz. that it is a process which takes place within a closed cultural circle. This view of  communication results in a view of the Bible as a time-bound (and not a time-directed) document which can communicate only in the closed circle of sender-message-first readers within their own socio-historical environment. Consequently it is seen as the task of the translator to make the Bible communicate to modern man via a process of transformation of the Biblical message. This  transformation is conducted in a manner which corresponds with the idea that textual form and message can be separated. For Christians who view the Bible as God’s Word which is time-directed but not time-bound, and at the same time God’s Word which communicates with believers of all time, these theoretical viewpoints of the functional-equivalent approach are problematic.
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spelling doaj-art-6f94ec36b648401a92411873622ea39e2025-02-11T12:35:35ZengUniversity of the Free StateActa Theologica1015-87582309-90892002-06-01210.38140/at.v0i2.1592Problems in the theoretical foundation of the functional-equivalent approachG. J. C. Jordaan0Potchefstroom University for Christian Higher Education The functional-equivalent approach to Bible translation is based on a specific view of communication, viz. that it is a process which takes place within a closed cultural circle. This view of  communication results in a view of the Bible as a time-bound (and not a time-directed) document which can communicate only in the closed circle of sender-message-first readers within their own socio-historical environment. Consequently it is seen as the task of the translator to make the Bible communicate to modern man via a process of transformation of the Biblical message. This  transformation is conducted in a manner which corresponds with the idea that textual form and message can be separated. For Christians who view the Bible as God’s Word which is time-directed but not time-bound, and at the same time God’s Word which communicates with believers of all time, these theoretical viewpoints of the functional-equivalent approach are problematic. https://journals.ufs.ac.za/index.php/at/article/view/1592Bible translationFunctional equivalenceDynamic equivalenceFormal correspondence
spellingShingle G. J. C. Jordaan
Problems in the theoretical foundation of the functional-equivalent approach
Acta Theologica
Bible translation
Functional equivalence
Dynamic equivalence
Formal correspondence
title Problems in the theoretical foundation of the functional-equivalent approach
title_full Problems in the theoretical foundation of the functional-equivalent approach
title_fullStr Problems in the theoretical foundation of the functional-equivalent approach
title_full_unstemmed Problems in the theoretical foundation of the functional-equivalent approach
title_short Problems in the theoretical foundation of the functional-equivalent approach
title_sort problems in the theoretical foundation of the functional equivalent approach
topic Bible translation
Functional equivalence
Dynamic equivalence
Formal correspondence
url https://journals.ufs.ac.za/index.php/at/article/view/1592
work_keys_str_mv AT gjcjordaan problemsinthetheoreticalfoundationofthefunctionalequivalentapproach