Religious Development of Ancient Cities of Central Asia in the 9th-13th Centuries

The purpose of the study is to determine the role of various religious traditions in shaping the unique cultural legacy of Central Asia. The paper is based on historical, comparative and, cultural methods, which allow analysing the influence of various religious teachings on public institutions, cul...

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Main Authors: Bukhamida Abdukadyr kyzy, Abdulla Akparali uulu, Bakytbek Usmanov, Gulsara Karimova
Format: Article
Language:English
Published: Africajournals 2025-05-01
Series:Pharos Journal of Theology
Subjects:
Online Access:https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_22_106_3__june_themed_issue__abdukadyr_kyzy_et_al_final.pdf
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author Bukhamida Abdukadyr kyzy
Abdulla Akparali uulu
Bakytbek Usmanov
Gulsara Karimova
author_facet Bukhamida Abdukadyr kyzy
Abdulla Akparali uulu
Bakytbek Usmanov
Gulsara Karimova
author_sort Bukhamida Abdukadyr kyzy
collection DOAJ
description The purpose of the study is to determine the role of various religious traditions in shaping the unique cultural legacy of Central Asia. The paper is based on historical, comparative and, cultural methods, which allow analysing the influence of various religious teachings on public institutions, cultural norms, and architectural heritage of the region. In the process of Islamisation of Central Asia, along with Islam, Buddhism, Zoroastrianism, Christianity, and various local beliefs continued to exist, which has a substantial impact on the cultural development of the region. Islam, spreading through madrassas and Sufi brotherhoods, established new social and legal norms while integrating elements of Buddhist architecture and Zoroastrian rituals. Christianity, especially in the form of Nestorianism, also played a role in cultural life, integrating into educational and economic processes. Zoroastrianism has been preserved in some communities, maintaining customs related to the cult of fire and the worship of the natural elements. Buddhism, which was especially widespread during the 6th-9th centuries, influenced architectural forms, artistic traditions, and philosophical teachings, which were partially assimilated by Islamic culture over time. The diversity of religious traditions has contributed to the cultural enrichment and creation of a unique legacy of Central Asia, which historians and religious scholars continue to explore.
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issn 2414-3324
language English
publishDate 2025-05-01
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record_format Article
series Pharos Journal of Theology
spelling doaj-art-6ddd47abf8ff4da8907343fa25b44db02025-08-20T02:17:01ZengAfricajournalsPharos Journal of Theology2414-33242025-05-011063https://doi.org/10.46222/pharosjot.106.3022Religious Development of Ancient Cities of Central Asia in the 9th-13th CenturiesBukhamida Abdukadyr kyzy0https://orcid.org/0009-0004-9830-9598Abdulla Akparali uulu1https://orcid.org/0009-0007-0268-9533Bakytbek Usmanov2https://orcid.org/0009-0007-3797-094XGulsara Karimova3https://orcid.org/0009-0008-1217-8697Faculty of Theology, Kyrgyz State University named after I. Arabaev, Bishkek Kyrgyz RepublicFaculty of Theology, Kyrgyz State University named after I. Arabaev, Bishkek Kyrgyz RepublicFaculty of Theology, Kyrgyz State University named after I. Arabaev, Bishkek Kyrgyz RepublicFaculty of Theology, Kyrgyz State University named after I. Arabaev, Bishkek Kyrgyz RepublicThe purpose of the study is to determine the role of various religious traditions in shaping the unique cultural legacy of Central Asia. The paper is based on historical, comparative and, cultural methods, which allow analysing the influence of various religious teachings on public institutions, cultural norms, and architectural heritage of the region. In the process of Islamisation of Central Asia, along with Islam, Buddhism, Zoroastrianism, Christianity, and various local beliefs continued to exist, which has a substantial impact on the cultural development of the region. Islam, spreading through madrassas and Sufi brotherhoods, established new social and legal norms while integrating elements of Buddhist architecture and Zoroastrian rituals. Christianity, especially in the form of Nestorianism, also played a role in cultural life, integrating into educational and economic processes. Zoroastrianism has been preserved in some communities, maintaining customs related to the cult of fire and the worship of the natural elements. Buddhism, which was especially widespread during the 6th-9th centuries, influenced architectural forms, artistic traditions, and philosophical teachings, which were partially assimilated by Islamic culture over time. The diversity of religious traditions has contributed to the cultural enrichment and creation of a unique legacy of Central Asia, which historians and religious scholars continue to explore.https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_22_106_3__june_themed_issue__abdukadyr_kyzy_et_al_final.pdfislamsyncretismtraditioncultural synthesisbuddhism
spellingShingle Bukhamida Abdukadyr kyzy
Abdulla Akparali uulu
Bakytbek Usmanov
Gulsara Karimova
Religious Development of Ancient Cities of Central Asia in the 9th-13th Centuries
Pharos Journal of Theology
islam
syncretism
tradition
cultural synthesis
buddhism
title Religious Development of Ancient Cities of Central Asia in the 9th-13th Centuries
title_full Religious Development of Ancient Cities of Central Asia in the 9th-13th Centuries
title_fullStr Religious Development of Ancient Cities of Central Asia in the 9th-13th Centuries
title_full_unstemmed Religious Development of Ancient Cities of Central Asia in the 9th-13th Centuries
title_short Religious Development of Ancient Cities of Central Asia in the 9th-13th Centuries
title_sort religious development of ancient cities of central asia in the 9th 13th centuries
topic islam
syncretism
tradition
cultural synthesis
buddhism
url https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_22_106_3__june_themed_issue__abdukadyr_kyzy_et_al_final.pdf
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