“Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New Orleans

In her last will and testament recorded on November 12, 1832, Marie Justine Cirnaire, Veuve Couvent claimed a lasting legacy as a patron of African American education in New Orleans when she declared that a school be established on her property. It is little known, however, that Couvent, in fact, ma...

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Main Author: Elizabeth C. Neidenbach
Format: Article
Language:English
Published: Association Française d'Etudes Américaines 2013-05-01
Series:Transatlantica
Subjects:
Online Access:https://journals.openedition.org/transatlantica/6186
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author Elizabeth C. Neidenbach
author_facet Elizabeth C. Neidenbach
author_sort Elizabeth C. Neidenbach
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description In her last will and testament recorded on November 12, 1832, Marie Justine Cirnaire, Veuve Couvent claimed a lasting legacy as a patron of African American education in New Orleans when she declared that a school be established on her property. It is little known, however, that Couvent, in fact, made two wills, the first dated twenty years earlier. Through a close reading of Couvent’s testaments, this article will explore the life of a woman who was born in Africa, enslaved in Saint-Domingue, and died a free and wealthy slave owner in New Orleans. As catalogs of material accumulation, acts of autobiography, and maps of social networks these wills suggest the ways Couvent and other former slaves created identities as free people through property ownership and personal relationships.
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spelling doaj-art-6cef2f26d37748c695c7624a316158a32025-01-30T10:43:54ZengAssociation Française d'Etudes AméricainesTransatlantica1765-27662013-05-01210.4000/transatlantica.6186“Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New OrleansElizabeth C. NeidenbachIn her last will and testament recorded on November 12, 1832, Marie Justine Cirnaire, Veuve Couvent claimed a lasting legacy as a patron of African American education in New Orleans when she declared that a school be established on her property. It is little known, however, that Couvent, in fact, made two wills, the first dated twenty years earlier. Through a close reading of Couvent’s testaments, this article will explore the life of a woman who was born in Africa, enslaved in Saint-Domingue, and died a free and wealthy slave owner in New Orleans. As catalogs of material accumulation, acts of autobiography, and maps of social networks these wills suggest the ways Couvent and other former slaves created identities as free people through property ownership and personal relationships.https://journals.openedition.org/transatlantica/6186slaveryNew OrleansMarie CouventMarie Justine Cirnairefree people of colorSaint-Domingue
spellingShingle Elizabeth C. Neidenbach
“Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New Orleans
Transatlantica
slavery
New Orleans
Marie Couvent
Marie Justine Cirnaire
free people of color
Saint-Domingue
title “Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New Orleans
title_full “Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New Orleans
title_fullStr “Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New Orleans
title_full_unstemmed “Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New Orleans
title_short “Mes dernières volontés”: Testaments to the Life of Marie Couvent, a Former Slave in New Orleans
title_sort mes dernieres volontes testaments to the life of marie couvent a former slave in new orleans
topic slavery
New Orleans
Marie Couvent
Marie Justine Cirnaire
free people of color
Saint-Domingue
url https://journals.openedition.org/transatlantica/6186
work_keys_str_mv AT elizabethcneidenbach mesdernieresvolontestestamentstothelifeofmariecouventaformerslaveinneworleans