Conceptualising religion in the 21st century: Examining the proposal of Mark C. Taylor in After God

This article summarises and evaluates Mark C. Taylor’s theory of religion as presented in After God. Taylor redescribes religion as an emergent, complex, adaptive network – a term he adopts from the biosciences and physics. Such networks operate as non-totalising wholes. They are co-dependent and c...

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Format: Article
Language:English
Published: University of the Free State 2021-12-01
Series:Acta Theologica
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Online Access:https://journals.ufs.ac.za/index.php/at/article/view/5838
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collection DOAJ
description This article summarises and evaluates Mark C. Taylor’s theory of religion as presented in After God. Taylor redescribes religion as an emergent, complex, adaptive network – a term he adopts from the biosciences and physics. Such networks operate as non-totalising wholes. They are co-dependent and co-evolve. It follows that everything is related and there are no absolutes. Taylor points to the co-determination of religion and secularity as well as theology and theory in the West. Such networks are also self-organising and self-maintaining. As open systems, they thrive at the edge of chaos. Hence, Taylor rejects any closed, rigid system of neo-foundationalism as found in our postmodern, globalised world. For Taylor, there are no solid grounds; there is only creative emergence, from which reality is figured and disfigured in an oscillating interplay. The article closes by pointing out some inconsistencies in Taylor’s own application of religion as complex adaptive system. Due to these inconsistencies, Taylor falls short of offering a constructive role for contemporary religious traditions and communities.
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spelling doaj-art-6b44a5d25d7f44788b3c9138238549162025-02-11T09:35:53ZengUniversity of the Free StateActa Theologica1015-87582309-90892021-12-0110.38140/at.vi.5838Conceptualising religion in the 21st century: Examining the proposal of Mark C. Taylor in After God This article summarises and evaluates Mark C. Taylor’s theory of religion as presented in After God. Taylor redescribes religion as an emergent, complex, adaptive network – a term he adopts from the biosciences and physics. Such networks operate as non-totalising wholes. They are co-dependent and co-evolve. It follows that everything is related and there are no absolutes. Taylor points to the co-determination of religion and secularity as well as theology and theory in the West. Such networks are also self-organising and self-maintaining. As open systems, they thrive at the edge of chaos. Hence, Taylor rejects any closed, rigid system of neo-foundationalism as found in our postmodern, globalised world. For Taylor, there are no solid grounds; there is only creative emergence, from which reality is figured and disfigured in an oscillating interplay. The article closes by pointing out some inconsistencies in Taylor’s own application of religion as complex adaptive system. Due to these inconsistencies, Taylor falls short of offering a constructive role for contemporary religious traditions and communities. https://journals.ufs.ac.za/index.php/at/article/view/5838Theory of ReligionMark C. TaylorSecularityNeo-foundationalism
spellingShingle Conceptualising religion in the 21st century: Examining the proposal of Mark C. Taylor in After God
Acta Theologica
Theory of Religion
Mark C. Taylor
Secularity
Neo-foundationalism
title Conceptualising religion in the 21st century: Examining the proposal of Mark C. Taylor in After God
title_full Conceptualising religion in the 21st century: Examining the proposal of Mark C. Taylor in After God
title_fullStr Conceptualising religion in the 21st century: Examining the proposal of Mark C. Taylor in After God
title_full_unstemmed Conceptualising religion in the 21st century: Examining the proposal of Mark C. Taylor in After God
title_short Conceptualising religion in the 21st century: Examining the proposal of Mark C. Taylor in After God
title_sort conceptualising religion in the 21st century examining the proposal of mark c taylor in after god
topic Theory of Religion
Mark C. Taylor
Secularity
Neo-foundationalism
url https://journals.ufs.ac.za/index.php/at/article/view/5838