The Foundation of Oxidentalist Discourse During the Tanzimat Period: Namik Kemal and Renan Müdâfaanâmesi

In 1852, French philologist and historian Ernest Renan delivered a lecture on Islam and Science in France. During this conference, he explored various factors contributing to the perceived “backwardness” of Islamic countries and, by adopting an orientalist perspective, linked the East’s lag in devel...

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Main Authors: Asiye Sezgin Tüylü, İlknur Tatar Kırılmış
Format: Article
Language:Arabic
Published: Istanbul University Press 2024-04-01
Series:Şarkiyat Mecmuası
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Online Access:https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/A693861FB75A4F1F8DDE5F390A8AE3F1
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author Asiye Sezgin Tüylü
İlknur Tatar Kırılmış
author_facet Asiye Sezgin Tüylü
İlknur Tatar Kırılmış
author_sort Asiye Sezgin Tüylü
collection DOAJ
description In 1852, French philologist and historian Ernest Renan delivered a lecture on Islam and Science in France. During this conference, he explored various factors contributing to the perceived “backwardness” of Islamic countries and, by adopting an orientalist perspective, linked the East’s lag in development to Islam. After surveying the East (which encompassed African nations), he posited that the inhabitants of these regions generally exhibited a mindset that was resistant to scientific advancements, harboring animosity toward Western ideas and spirituality. In this discourse, Renan’s assertions elicited numerous reactions in the Islamic world, prompting significant objections to his views/opinions. In 1883, Ottoman writer and scholar Namik Kemal vehemently expressed his dissenting opinions against Renan, culminating in the writing of “Renan Müdâfaanâmesi,” while imprisoned in Midilli (Greece) in 1908. This work has since been etched in history as one of the most impassioned refutations of Renan in the Islamic world. Specifically, it underscored Renan’s lack of understanding of Islam and Islamic thinkers, criticizing his numerous misguided judgments. Since then, prominent Islamic thinkers in the fields of science and philosophy have emerged to counter Renan’s negative perceptions of Islam, with “Renan Müdâfaanâmesi” serving as an Eastern response to the Western orientalist viewpoint. In this study, the conceptual framework of occidentalism will be drawn and Namık Kemal’s Renan Müdâfaanâmesi will be evaluated as an occidentalist discourse. The importance of Renan Müdâfaanâmesi in the context of the establishment of occidentalist discourse in Turkish literature will be revealed.
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spelling doaj-art-6a3e3c6c07bd4cb19dfeaf064b4cbab72025-08-20T02:16:21ZaraIstanbul University PressŞarkiyat Mecmuası2717-69162024-04-0144213910.26650/jos.1356076123456The Foundation of Oxidentalist Discourse During the Tanzimat Period: Namik Kemal and Renan MüdâfaanâmesiAsiye Sezgin Tüylü0https://orcid.org/0000-0001-7966-9919İlknur Tatar Kırılmış1https://orcid.org/0000-0003-2155-7062Sinop Üniversitesi, Sinop, TurkiyeOndokuz Mayıs Üniversitesi, Samsun, TurkiyeIn 1852, French philologist and historian Ernest Renan delivered a lecture on Islam and Science in France. During this conference, he explored various factors contributing to the perceived “backwardness” of Islamic countries and, by adopting an orientalist perspective, linked the East’s lag in development to Islam. After surveying the East (which encompassed African nations), he posited that the inhabitants of these regions generally exhibited a mindset that was resistant to scientific advancements, harboring animosity toward Western ideas and spirituality. In this discourse, Renan’s assertions elicited numerous reactions in the Islamic world, prompting significant objections to his views/opinions. In 1883, Ottoman writer and scholar Namik Kemal vehemently expressed his dissenting opinions against Renan, culminating in the writing of “Renan Müdâfaanâmesi,” while imprisoned in Midilli (Greece) in 1908. This work has since been etched in history as one of the most impassioned refutations of Renan in the Islamic world. Specifically, it underscored Renan’s lack of understanding of Islam and Islamic thinkers, criticizing his numerous misguided judgments. Since then, prominent Islamic thinkers in the fields of science and philosophy have emerged to counter Renan’s negative perceptions of Islam, with “Renan Müdâfaanâmesi” serving as an Eastern response to the Western orientalist viewpoint. In this study, the conceptual framework of occidentalism will be drawn and Namık Kemal’s Renan Müdâfaanâmesi will be evaluated as an occidentalist discourse. The importance of Renan Müdâfaanâmesi in the context of the establishment of occidentalist discourse in Turkish literature will be revealed.https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/A693861FB75A4F1F8DDE5F390A8AE3F1modernizationorientalismoccidentalismnamık kemalernest renanrenan müdâfaanâmesi
spellingShingle Asiye Sezgin Tüylü
İlknur Tatar Kırılmış
The Foundation of Oxidentalist Discourse During the Tanzimat Period: Namik Kemal and Renan Müdâfaanâmesi
Şarkiyat Mecmuası
modernization
orientalism
occidentalism
namık kemal
ernest renan
renan müdâfaanâmesi
title The Foundation of Oxidentalist Discourse During the Tanzimat Period: Namik Kemal and Renan Müdâfaanâmesi
title_full The Foundation of Oxidentalist Discourse During the Tanzimat Period: Namik Kemal and Renan Müdâfaanâmesi
title_fullStr The Foundation of Oxidentalist Discourse During the Tanzimat Period: Namik Kemal and Renan Müdâfaanâmesi
title_full_unstemmed The Foundation of Oxidentalist Discourse During the Tanzimat Period: Namik Kemal and Renan Müdâfaanâmesi
title_short The Foundation of Oxidentalist Discourse During the Tanzimat Period: Namik Kemal and Renan Müdâfaanâmesi
title_sort foundation of oxidentalist discourse during the tanzimat period namik kemal and renan mudafaanamesi
topic modernization
orientalism
occidentalism
namık kemal
ernest renan
renan müdâfaanâmesi
url https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/A693861FB75A4F1F8DDE5F390A8AE3F1
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