Russian Protestantism at the Stage of Legalization: 1905-1917

This article examines the legal and civil status of Russian Protestants at the beginning of the twentieth century. By that time there were at least three streams that later developed into the confessions of Russian Protestantism — Evangelical Christians, Baptists, and Seventh Day Adventists; Pentec...

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Main Author: Tatiana NIKOLSKAYA
Format: Article
Language:English
Published: Eastern European Instute of Theology 2016-06-01
Series:Богословські роздуми: Східноєвропейський журнал богословʼя
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Online Access:http://reflections.eeit-edu.info/article/view/78858
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author Tatiana NIKOLSKAYA
author_facet Tatiana NIKOLSKAYA
author_sort Tatiana NIKOLSKAYA
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description This article examines the legal and civil status of Russian Protestants at the beginning of the twentieth century. By that time there were at least three streams that later developed into the confessions of Russian Protestantism — Evangelical Christians, Baptists, and Seventh Day Adventists; Pentecostals emerged soon after. The Edict “On Strengthening the Beginnings of Religious Tolerance” dated April 17, 1905, defined the legal rights of Russian religious minorities and abolished their persecution as apostates. Nevertheless, the contradictory nature of the Russian laws allowed local authorities to take arbitrary action against Russian Protestants. Within religious politics and the social movements of that time two opposing currents fought with varying success: sympathy for the emancipation of Russian Protestants and attempts to stop this process by legislative, criminal, administrative, and social means. The latter tendency prevailed during World War I; however, the February Revolution of 1917 declared all confessions equal. Although before 1917 Russian Protestants were a persecuted religious minority, their participation in the revolutionary movement was sporadic, and their social activities were directed largely to advocacy for the establishment of freedom of conscience and civil institutions in Russia, as well as to defense of the rights of fellow believers. Unlike Protestants in the West, Russian Protestants could not and did not strive to become at all an influential movement, claiming a special social political role in the history of the country. However, the legalization of Russian Protestantism was very important. Later on, despite hardships and periods of severe persecution, Russian Protestantism preserved its legal status (at least partly, on the level of individual communities or confessions) and proved to be an independent and tenacious phenomenon of Russian religious life.
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series Богословські роздуми: Східноєвропейський журнал богословʼя
spelling doaj-art-66e0f36febc143fc94cdb456c25d5ffc2025-08-20T02:33:23ZengEastern European Instute of TheologyБогословські роздуми: Східноєвропейський журнал богословʼя2789-15692789-15772016-06-014Russian Protestantism at the Stage of Legalization: 1905-1917Tatiana NIKOLSKAYA0Currently she teaches Church History at St. Petersburg Christian University. This article examines the legal and civil status of Russian Protestants at the beginning of the twentieth century. By that time there were at least three streams that later developed into the confessions of Russian Protestantism — Evangelical Christians, Baptists, and Seventh Day Adventists; Pentecostals emerged soon after. The Edict “On Strengthening the Beginnings of Religious Tolerance” dated April 17, 1905, defined the legal rights of Russian religious minorities and abolished their persecution as apostates. Nevertheless, the contradictory nature of the Russian laws allowed local authorities to take arbitrary action against Russian Protestants. Within religious politics and the social movements of that time two opposing currents fought with varying success: sympathy for the emancipation of Russian Protestants and attempts to stop this process by legislative, criminal, administrative, and social means. The latter tendency prevailed during World War I; however, the February Revolution of 1917 declared all confessions equal. Although before 1917 Russian Protestants were a persecuted religious minority, their participation in the revolutionary movement was sporadic, and their social activities were directed largely to advocacy for the establishment of freedom of conscience and civil institutions in Russia, as well as to defense of the rights of fellow believers. Unlike Protestants in the West, Russian Protestants could not and did not strive to become at all an influential movement, claiming a special social political role in the history of the country. However, the legalization of Russian Protestantism was very important. Later on, despite hardships and periods of severe persecution, Russian Protestantism preserved its legal status (at least partly, on the level of individual communities or confessions) and proved to be an independent and tenacious phenomenon of Russian religious life. http://reflections.eeit-edu.info/article/view/78858Russian Protestantslegalization of Russian Protestantismreligious politics
spellingShingle Tatiana NIKOLSKAYA
Russian Protestantism at the Stage of Legalization: 1905-1917
Богословські роздуми: Східноєвропейський журнал богословʼя
Russian Protestants
legalization of Russian Protestantism
religious politics
title Russian Protestantism at the Stage of Legalization: 1905-1917
title_full Russian Protestantism at the Stage of Legalization: 1905-1917
title_fullStr Russian Protestantism at the Stage of Legalization: 1905-1917
title_full_unstemmed Russian Protestantism at the Stage of Legalization: 1905-1917
title_short Russian Protestantism at the Stage of Legalization: 1905-1917
title_sort russian protestantism at the stage of legalization 1905 1917
topic Russian Protestants
legalization of Russian Protestantism
religious politics
url http://reflections.eeit-edu.info/article/view/78858
work_keys_str_mv AT tatiananikolskaya russianprotestantismatthestageoflegalization19051917