A sociotheological interpretation of Genesis 50:25 in a Zimbabwean context

Migration to foreign lands is as old as the biblical stories of Abraham leaving his native land, Ur of the Chaldeans to go to a land that God was to show him. Concomitant with migration, however, is the possibility of death in the new habitat and oftentimes important decisions are made on how to fun...

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Main Author: Canisius Mwandayi
Format: Article
Language:Afrikaans
Published: AOSIS 2024-11-01
Series:HTS Teologiese Studies/Theological Studies
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Online Access:https://hts.org.za/index.php/hts/article/view/9896
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author Canisius Mwandayi
author_facet Canisius Mwandayi
author_sort Canisius Mwandayi
collection DOAJ
description Migration to foreign lands is as old as the biblical stories of Abraham leaving his native land, Ur of the Chaldeans to go to a land that God was to show him. Concomitant with migration, however, is the possibility of death in the new habitat and oftentimes important decisions are made on how to fund the funerals. In the case of Zimbabwean diasporas, this has seen the rise in popularity of funeral insurance companies such as Diaspora Insurance and the GoFundMe initiatives. While the issue of funding funerals appears to be the primary thing that people are seized with when a funeral strikes, the most salient aspects would be issues of religion and culture. This article endeavours to show how, despite the challenging economic environment, the costly repatriation of dead relatives can best be appreciated through a sociotheological interpretation of Genesis 50:25. In other words, Genesis 50:25 can be used as a mirror to understand the value people place on issues of religion and culture. It is thus my argument that the religious background of the actors as well as their socio-cultural setting are critical in making important decisions regarding the place of interment as well as influencing the funding logistics to take the corpse to the desired resting place. Contribution: As the death toll continues to rise of diasporas who would have gone offshore in search of a reprieve from the economic challenges that have become almost an indelible mark of Zimbabwe, issues around the values of traditional religion and culture continue to come to the fore. This research adds a voice to the ongoing religious and political dialogue in Zimbabwe in so far as it seeks to explain and understand the underlying reasons behind the costly repatriation of deceased relatives through a sociotheological reading of Genesis 50:25.
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spelling doaj-art-5cc5ddc095a4480eb677acb15b8a97602025-08-20T02:50:38ZafrAOSISHTS Teologiese Studies/Theological Studies0259-94222072-80502024-11-01802e1e710.4102/hts.v80i2.98966047A sociotheological interpretation of Genesis 50:25 in a Zimbabwean contextCanisius Mwandayi0Institute of Theology and Religious Studies, College of Social Sciences, Theology, Humanities and Education, Africa University, Mutare, Zimbabwe; and Research Institute for Theology and Religion, College of Human Sciences, University of South Africa, PretoriaMigration to foreign lands is as old as the biblical stories of Abraham leaving his native land, Ur of the Chaldeans to go to a land that God was to show him. Concomitant with migration, however, is the possibility of death in the new habitat and oftentimes important decisions are made on how to fund the funerals. In the case of Zimbabwean diasporas, this has seen the rise in popularity of funeral insurance companies such as Diaspora Insurance and the GoFundMe initiatives. While the issue of funding funerals appears to be the primary thing that people are seized with when a funeral strikes, the most salient aspects would be issues of religion and culture. This article endeavours to show how, despite the challenging economic environment, the costly repatriation of dead relatives can best be appreciated through a sociotheological interpretation of Genesis 50:25. In other words, Genesis 50:25 can be used as a mirror to understand the value people place on issues of religion and culture. It is thus my argument that the religious background of the actors as well as their socio-cultural setting are critical in making important decisions regarding the place of interment as well as influencing the funding logistics to take the corpse to the desired resting place. Contribution: As the death toll continues to rise of diasporas who would have gone offshore in search of a reprieve from the economic challenges that have become almost an indelible mark of Zimbabwe, issues around the values of traditional religion and culture continue to come to the fore. This research adds a voice to the ongoing religious and political dialogue in Zimbabwe in so far as it seeks to explain and understand the underlying reasons behind the costly repatriation of deceased relatives through a sociotheological reading of Genesis 50:25.https://hts.org.za/index.php/hts/article/view/9896culturedeathdiasporagenesis 50:25migrationreligionsociotheologyzimbabwe
spellingShingle Canisius Mwandayi
A sociotheological interpretation of Genesis 50:25 in a Zimbabwean context
HTS Teologiese Studies/Theological Studies
culture
death
diaspora
genesis 50:25
migration
religion
sociotheology
zimbabwe
title A sociotheological interpretation of Genesis 50:25 in a Zimbabwean context
title_full A sociotheological interpretation of Genesis 50:25 in a Zimbabwean context
title_fullStr A sociotheological interpretation of Genesis 50:25 in a Zimbabwean context
title_full_unstemmed A sociotheological interpretation of Genesis 50:25 in a Zimbabwean context
title_short A sociotheological interpretation of Genesis 50:25 in a Zimbabwean context
title_sort sociotheological interpretation of genesis 50 25 in a zimbabwean context
topic culture
death
diaspora
genesis 50:25
migration
religion
sociotheology
zimbabwe
url https://hts.org.za/index.php/hts/article/view/9896
work_keys_str_mv AT canisiusmwandayi asociotheologicalinterpretationofgenesis5025inazimbabweancontext
AT canisiusmwandayi sociotheologicalinterpretationofgenesis5025inazimbabweancontext