“Cultural Code” of a Virtual Personality: Social Safety in the Digital Age

Authors base their study upon research materials of the gamer communities, analyze the risks of deconstruction of ethnic, religious and gender identity for modern Russian society. The phenomenon of virtual identity is considered as a part of philosophical - anthropological paradigm, taking into acco...

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Main Authors: Andrey V. Ivanov, Vadim E. Kozlov, Rishat A. Guzeirov
Format: Article
Language:deu
Published: Peoples’ Friendship University of Russia (RUDN University) 2025-12-01
Series:RUDN Journal of Philosophy
Subjects:
Online Access:https://journals.rudn.ru/philosophy/article/viewFile/44921/24952
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author Andrey V. Ivanov
Vadim E. Kozlov
Rishat A. Guzeirov
author_facet Andrey V. Ivanov
Vadim E. Kozlov
Rishat A. Guzeirov
author_sort Andrey V. Ivanov
collection DOAJ
description Authors base their study upon research materials of the gamer communities, analyze the risks of deconstruction of ethnic, religious and gender identity for modern Russian society. The phenomenon of virtual identity is considered as a part of philosophical - anthropological paradigm, taking into account the current social context and possible prospects. Using the methodological principles of E. Husserl’s phenomenological reduction, as well as P. Berger and T. Luckmann’s social constructionalism, and P. Bourdieu’s theory of social field they describe the mechanisms of construction of social reality by representatives of the community of gamers, who act as agents of habitualization of a new type of social space - virtual reality. After analyzing the typical frameworks of interpersonal and intragroup interaction in the form of interviews, the authors came to the conclusion that “traditional” types of self-identification through attribution with an ethnic or religious group lose in the studied environment not only their relevance, but also the function of maintaining the “I-structure”. At the same time, the ontology of the game often actualizes virtual masculinity in a hypertrophied form, which can hide its compensatory nature. Thus, the phenomenon of virtual personality is becoming more and more widespread and “real”. The gamer community in this case is just one of the most striking examples of such social transformations. At the same time, the extinction of traditional identities combined with the internalization of latent narratives, embedded in the plots of most games by their developers increase the risks of erosion of such a complex socio-cultural space as modern Russian society.
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spelling doaj-art-5c8fb3c1138d4f76a4f7de9e8d26351b2025-08-20T02:41:39ZdeuPeoples’ Friendship University of Russia (RUDN University)RUDN Journal of Philosophy2313-23022408-89002025-12-0129236338010.22363/2313-2302-2025-29-2-363-38021027“Cultural Code” of a Virtual Personality: Social Safety in the Digital AgeAndrey V. Ivanov0https://orcid.org/0000-0002-6491-6267Vadim E. Kozlov1https://orcid.org/0000-0002-7152-152XRishat A. Guzeirov2https://orcid.org/0009-0007-4424-1526Kazan (Volga Region) Federal UniversityKazan (Volga Region) Federal UniversityKazan (Volga Region) Federal UniversityAuthors base their study upon research materials of the gamer communities, analyze the risks of deconstruction of ethnic, religious and gender identity for modern Russian society. The phenomenon of virtual identity is considered as a part of philosophical - anthropological paradigm, taking into account the current social context and possible prospects. Using the methodological principles of E. Husserl’s phenomenological reduction, as well as P. Berger and T. Luckmann’s social constructionalism, and P. Bourdieu’s theory of social field they describe the mechanisms of construction of social reality by representatives of the community of gamers, who act as agents of habitualization of a new type of social space - virtual reality. After analyzing the typical frameworks of interpersonal and intragroup interaction in the form of interviews, the authors came to the conclusion that “traditional” types of self-identification through attribution with an ethnic or religious group lose in the studied environment not only their relevance, but also the function of maintaining the “I-structure”. At the same time, the ontology of the game often actualizes virtual masculinity in a hypertrophied form, which can hide its compensatory nature. Thus, the phenomenon of virtual personality is becoming more and more widespread and “real”. The gamer community in this case is just one of the most striking examples of such social transformations. At the same time, the extinction of traditional identities combined with the internalization of latent narratives, embedded in the plots of most games by their developers increase the risks of erosion of such a complex socio-cultural space as modern Russian society.https://journals.rudn.ru/philosophy/article/viewFile/44921/24952«homo virtualis»virtual identitygamificationsocial identitythe frame“homo virtualis”
spellingShingle Andrey V. Ivanov
Vadim E. Kozlov
Rishat A. Guzeirov
“Cultural Code” of a Virtual Personality: Social Safety in the Digital Age
RUDN Journal of Philosophy
«homo virtualis»
virtual identity
gamification
social identity
the frame
“homo virtualis”
title “Cultural Code” of a Virtual Personality: Social Safety in the Digital Age
title_full “Cultural Code” of a Virtual Personality: Social Safety in the Digital Age
title_fullStr “Cultural Code” of a Virtual Personality: Social Safety in the Digital Age
title_full_unstemmed “Cultural Code” of a Virtual Personality: Social Safety in the Digital Age
title_short “Cultural Code” of a Virtual Personality: Social Safety in the Digital Age
title_sort cultural code of a virtual personality social safety in the digital age
topic «homo virtualis»
virtual identity
gamification
social identity
the frame
“homo virtualis”
url https://journals.rudn.ru/philosophy/article/viewFile/44921/24952
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