« A Woman’s Answer » : Adelaide Procter et la poésie face au genre

To avoid being trapped in the fury of feminist claims and to spurn the traditional gender ideology, some Victorian women poets take up a third discourse, ambiguous and protean. Adelaide Procter (1825–1864) chooses neither to fight nor to accept gender ideology. Her faith-driven poetry enables her to...

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Main Author: Fabienne Moine
Format: Article
Language:English
Published: Presses Universitaires de la Méditerranée 2012-06-01
Series:Cahiers Victoriens et Edouardiens
Subjects:
Online Access:https://journals.openedition.org/cve/1636
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author Fabienne Moine
author_facet Fabienne Moine
author_sort Fabienne Moine
collection DOAJ
description To avoid being trapped in the fury of feminist claims and to spurn the traditional gender ideology, some Victorian women poets take up a third discourse, ambiguous and protean. Adelaide Procter (1825–1864) chooses neither to fight nor to accept gender ideology. Her faith-driven poetry enables her to write in-between poems, keeping away from official authoritarian discourses, which support or deny the existence of gender spheres. Thus, Procter, as a feminist, writes poems defending feminine values whilst resisting to self-deprecation and to the excessive enhancement of virtues. Converted to Catholicism in 1851, Procter, as a Tractarian, uses her poetry, both religious and feminist, as a weapon against the construction of political and poetical patterns. Being Anglo-Catholic, she can create a feminine and autonomous space from where she gives her own interpretations and turns away from official discourses.
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spelling doaj-art-5af9cea4686e4631a8984f63b1d16e6d2025-01-30T10:21:33ZengPresses Universitaires de la MéditerranéeCahiers Victoriens et Edouardiens0220-56102271-61492012-06-01759310610.4000/cve.1636« A Woman’s Answer » : Adelaide Procter et la poésie face au genreFabienne MoineTo avoid being trapped in the fury of feminist claims and to spurn the traditional gender ideology, some Victorian women poets take up a third discourse, ambiguous and protean. Adelaide Procter (1825–1864) chooses neither to fight nor to accept gender ideology. Her faith-driven poetry enables her to write in-between poems, keeping away from official authoritarian discourses, which support or deny the existence of gender spheres. Thus, Procter, as a feminist, writes poems defending feminine values whilst resisting to self-deprecation and to the excessive enhancement of virtues. Converted to Catholicism in 1851, Procter, as a Tractarian, uses her poetry, both religious and feminist, as a weapon against the construction of political and poetical patterns. Being Anglo-Catholic, she can create a feminine and autonomous space from where she gives her own interpretations and turns away from official discourses.https://journals.openedition.org/cve/1636Catholicismfeministgender ideologyProcter (Adelaide)religious poemsTractarian
spellingShingle Fabienne Moine
« A Woman’s Answer » : Adelaide Procter et la poésie face au genre
Cahiers Victoriens et Edouardiens
Catholicism
feminist
gender ideology
Procter (Adelaide)
religious poems
Tractarian
title « A Woman’s Answer » : Adelaide Procter et la poésie face au genre
title_full « A Woman’s Answer » : Adelaide Procter et la poésie face au genre
title_fullStr « A Woman’s Answer » : Adelaide Procter et la poésie face au genre
title_full_unstemmed « A Woman’s Answer » : Adelaide Procter et la poésie face au genre
title_short « A Woman’s Answer » : Adelaide Procter et la poésie face au genre
title_sort a woman s answer adelaide procter et la poesie face au genre
topic Catholicism
feminist
gender ideology
Procter (Adelaide)
religious poems
Tractarian
url https://journals.openedition.org/cve/1636
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