Àsùwàda Principle and Inter-Ethnic Conflict in Nigeria

This paper examines the àsùwàdà principle as an indigenous social theory, which is based on alásùwàdà, a body of doctrines according to which the creator of human beings and everything in nature, dá (created) individual human beings as à-sù-wà (beings who can only live successfully as part of a...

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Main Author: Yunusa Kehinde Salami
Format: Article
Language:English
Published: LibraryPress@UF 2021-12-01
Series:Yoruba Studies Review
Subjects:
Online Access:https://ojs.test.flvc.org/ysr/article/view/129924
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author Yunusa Kehinde Salami
author_facet Yunusa Kehinde Salami
author_sort Yunusa Kehinde Salami
collection DOAJ
description This paper examines the àsùwàdà principle as an indigenous social theory, which is based on alásùwàdà, a body of doctrines according to which the creator of human beings and everything in nature, dá (created) individual human beings as à-sù-wà (beings who can only live successfully as part of a human group with a purpose). By establishing a teleological or purposeful unity and interconnectedness among all human beings, the àsùwàdà principle suggests that all human beings are created to be gregarious in nature and enjoy the best ìwà (existence or character) when they sù-wà (live in group). This paper interrogates the àsùwàdà principle in relation to the problem of ethnic conflicts in Nigeria. The paper concludes that if as human beings, we are dá (created) to be àsùwà, then, with the complementary ideas of alájọbí, alájọgbé, and ìfọgbọ́ntáyéṣe, ethnic pluralism should not necessarily lead to ethnic antagonism or conflict.
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institution Kabale University
issn 2473-4713
2578-692X
language English
publishDate 2021-12-01
publisher LibraryPress@UF
record_format Article
series Yoruba Studies Review
spelling doaj-art-581d07726bcc4254ae19044c1b5e59032025-02-07T13:45:44ZengLibraryPress@UFYoruba Studies Review2473-47132578-692X2021-12-0131Àsùwàda Principle and Inter-Ethnic Conflict in Nigeria Yunusa Kehinde Salami0Obafemi Awolowo University, This paper examines the àsùwàdà principle as an indigenous social theory, which is based on alásùwàdà, a body of doctrines according to which the creator of human beings and everything in nature, dá (created) individual human beings as à-sù-wà (beings who can only live successfully as part of a human group with a purpose). By establishing a teleological or purposeful unity and interconnectedness among all human beings, the àsùwàdà principle suggests that all human beings are created to be gregarious in nature and enjoy the best ìwà (existence or character) when they sù-wà (live in group). This paper interrogates the àsùwàdà principle in relation to the problem of ethnic conflicts in Nigeria. The paper concludes that if as human beings, we are dá (created) to be àsùwà, then, with the complementary ideas of alájọbí, alájọgbé, and ìfọgbọ́ntáyéṣe, ethnic pluralism should not necessarily lead to ethnic antagonism or conflict. https://ojs.test.flvc.org/ysr/article/view/129924Àsùwàdà, Ethnicity, Pluralism, Àjọbi/Àjọgbe, Conflict
spellingShingle Yunusa Kehinde Salami
Àsùwàda Principle and Inter-Ethnic Conflict in Nigeria
Yoruba Studies Review
Àsùwàdà, Ethnicity, Pluralism, Àjọbi/Àjọgbe, Conflict
title Àsùwàda Principle and Inter-Ethnic Conflict in Nigeria
title_full Àsùwàda Principle and Inter-Ethnic Conflict in Nigeria
title_fullStr Àsùwàda Principle and Inter-Ethnic Conflict in Nigeria
title_full_unstemmed Àsùwàda Principle and Inter-Ethnic Conflict in Nigeria
title_short Àsùwàda Principle and Inter-Ethnic Conflict in Nigeria
title_sort asuwada principle and inter ethnic conflict in nigeria
topic Àsùwàdà, Ethnicity, Pluralism, Àjọbi/Àjọgbe, Conflict
url https://ojs.test.flvc.org/ysr/article/view/129924
work_keys_str_mv AT yunusakehindesalami asuwadaprincipleandinterethnicconflictinnigeria