The tension of metaphysical and post-metaphysical political philosophies in Greece

Post-metaphysical thinking, as a criticism of the metaphysical tradition of Western philosophy, spread in the second half of the 20th century, and some have considered this as a sign of a break with the ancient Greek tradition. The problem of this article is the hidden post-metaphysical possibilitie...

Full description

Saved in:
Bibliographic Details
Main Authors: Mansour Mirahmadi, Farzad Nemati
Format: Article
Language:fas
Published: Shahid Beheshti University 2020-02-01
Series:رهیافتهای سیاسی و بین المللی
Subjects:
Online Access:https://piaj.sbu.ac.ir/article_99877_4fe1b0be05ae6ec3d70036bf9ac0783d.pdf
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1849407948365758464
author Mansour Mirahmadi
Farzad Nemati
author_facet Mansour Mirahmadi
Farzad Nemati
author_sort Mansour Mirahmadi
collection DOAJ
description Post-metaphysical thinking, as a criticism of the metaphysical tradition of Western philosophy, spread in the second half of the 20th century, and some have considered this as a sign of a break with the ancient Greek tradition. The problem of this article is the hidden post-metaphysical possibilities in the Greek philosophical tradition, and for this purpose, an attempt has been made to show that not only cannot He considered the whole Greek tradition to be metaphysical, but there are some components of post-metaphysical thinking such as situated rationality, the priority of action over theory and paying attention to the metaphorical aspect of language in the thought of Greek epic and tragic poets, sophists and Aristotle. The importance of such attention is that the contextualist interpretation of the texts shows that along with the maturity of metaphysical objective wisdom in Greece, there are also streaks of competing subjective and rhetorical wisdom in the thought of some Greek thinkers and therefore the tension between metaphysics and post-metaphysics which reached its peak in the 20th century. The receipt itself was included in the conditions of the establishment of philosophy and in the system of philosophical knowledge of Greece; This can be tested specifically in Aristotle's criticism of the Platonic parable theory and his philosopher-king theory by using the teachings of epic writers, tragedians and sophists.
format Article
id doaj-art-57d2b6675fca4ddc8a83decc9d90c77d
institution Kabale University
issn 1735-739X
2645-4386
language fas
publishDate 2020-02-01
publisher Shahid Beheshti University
record_format Article
series رهیافتهای سیاسی و بین المللی
spelling doaj-art-57d2b6675fca4ddc8a83decc9d90c77d2025-08-20T03:35:54ZfasShahid Beheshti Universityرهیافتهای سیاسی و بین المللی1735-739X2645-43862020-02-0111211213399877The tension of metaphysical and post-metaphysical political philosophies in GreeceMansour Mirahmadi0Farzad Nemati1دانشکده علوم اقتصادی و سیاسی، دانشگاه شهیدبهشتیدانشکده علوم اقتصادی و سیاسی، دانشگاه شهیدبهشتیPost-metaphysical thinking, as a criticism of the metaphysical tradition of Western philosophy, spread in the second half of the 20th century, and some have considered this as a sign of a break with the ancient Greek tradition. The problem of this article is the hidden post-metaphysical possibilities in the Greek philosophical tradition, and for this purpose, an attempt has been made to show that not only cannot He considered the whole Greek tradition to be metaphysical, but there are some components of post-metaphysical thinking such as situated rationality, the priority of action over theory and paying attention to the metaphorical aspect of language in the thought of Greek epic and tragic poets, sophists and Aristotle. The importance of such attention is that the contextualist interpretation of the texts shows that along with the maturity of metaphysical objective wisdom in Greece, there are also streaks of competing subjective and rhetorical wisdom in the thought of some Greek thinkers and therefore the tension between metaphysics and post-metaphysics which reached its peak in the 20th century. The receipt itself was included in the conditions of the establishment of philosophy and in the system of philosophical knowledge of Greece; This can be tested specifically in Aristotle's criticism of the Platonic parable theory and his philosopher-king theory by using the teachings of epic writers, tragedians and sophists.https://piaj.sbu.ac.ir/article_99877_4fe1b0be05ae6ec3d70036bf9ac0783d.pdfpost-metaphysicsmetaphysicsfrancispraxispoesis
spellingShingle Mansour Mirahmadi
Farzad Nemati
The tension of metaphysical and post-metaphysical political philosophies in Greece
رهیافتهای سیاسی و بین المللی
post-metaphysics
metaphysics
francis
praxis
poesis
title The tension of metaphysical and post-metaphysical political philosophies in Greece
title_full The tension of metaphysical and post-metaphysical political philosophies in Greece
title_fullStr The tension of metaphysical and post-metaphysical political philosophies in Greece
title_full_unstemmed The tension of metaphysical and post-metaphysical political philosophies in Greece
title_short The tension of metaphysical and post-metaphysical political philosophies in Greece
title_sort tension of metaphysical and post metaphysical political philosophies in greece
topic post-metaphysics
metaphysics
francis
praxis
poesis
url https://piaj.sbu.ac.ir/article_99877_4fe1b0be05ae6ec3d70036bf9ac0783d.pdf
work_keys_str_mv AT mansourmirahmadi thetensionofmetaphysicalandpostmetaphysicalpoliticalphilosophiesingreece
AT farzadnemati thetensionofmetaphysicalandpostmetaphysicalpoliticalphilosophiesingreece
AT mansourmirahmadi tensionofmetaphysicalandpostmetaphysicalpoliticalphilosophiesingreece
AT farzadnemati tensionofmetaphysicalandpostmetaphysicalpoliticalphilosophiesingreece