A critical assessment of John Milbank's Christology

John Milbank is well known for attempting to develop a participatory theology. This article specifically assesses his Christology. The first section provides a synthetic explication of his Christology by focussing on his notions of participation, paradox, poesis, incarnation, the cross, and ecclesi...

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Main Author: N. Vorster
Format: Article
Language:English
Published: University of the Free State 2012-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2468
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author N. Vorster
author_facet N. Vorster
author_sort N. Vorster
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description John Milbank is well known for attempting to develop a participatory theology. This article specifically assesses his Christology. The first section provides a synthetic explication of his Christology by focussing on his notions of participation, paradox, poesis, incarnation, the cross, and ecclesiology. The second section provides a critical assessment. The central argument is that Milbank’s Christology is inadequate in a participatory sense, because it lacks particularity and personal relationality. This inadequacy is probably due to the way in which he fuses Neo-Platonism and postmodern lingualism in order to construct his ontology. In order to maintain his non-violent and poetic ontological position, Milbank needs to revert to a general, “high” and impersonal Christology, and disregard “low” Christology. However, if one’s ontological construction leads to a detached Christology, which does not adequately affirm the central notion of one’s theology, serious doubts arise concerning the legitimacy of one’s method.
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spelling doaj-art-5631e869b58948f7a4d532f69edcf9232025-02-11T10:01:38ZengUniversity of the Free StateActa Theologica1015-87582309-90892012-12-0132210.38140/at.v32i2.2468A critical assessment of John Milbank's ChristologyN. Vorster0North-West University, South Africa John Milbank is well known for attempting to develop a participatory theology. This article specifically assesses his Christology. The first section provides a synthetic explication of his Christology by focussing on his notions of participation, paradox, poesis, incarnation, the cross, and ecclesiology. The second section provides a critical assessment. The central argument is that Milbank’s Christology is inadequate in a participatory sense, because it lacks particularity and personal relationality. This inadequacy is probably due to the way in which he fuses Neo-Platonism and postmodern lingualism in order to construct his ontology. In order to maintain his non-violent and poetic ontological position, Milbank needs to revert to a general, “high” and impersonal Christology, and disregard “low” Christology. However, if one’s ontological construction leads to a detached Christology, which does not adequately affirm the central notion of one’s theology, serious doubts arise concerning the legitimacy of one’s method. https://journals.ufs.ac.za/index.php/at/article/view/2468
spellingShingle N. Vorster
A critical assessment of John Milbank's Christology
Acta Theologica
title A critical assessment of John Milbank's Christology
title_full A critical assessment of John Milbank's Christology
title_fullStr A critical assessment of John Milbank's Christology
title_full_unstemmed A critical assessment of John Milbank's Christology
title_short A critical assessment of John Milbank's Christology
title_sort critical assessment of john milbank s christology
url https://journals.ufs.ac.za/index.php/at/article/view/2468
work_keys_str_mv AT nvorster acriticalassessmentofjohnmilbankschristology
AT nvorster criticalassessmentofjohnmilbankschristology