Acquiescentia and Power in Spinoza’s Ethics

The challenge at the center of this paper is to reconcile three explicit assertions that Spinoza makes in his Ethics: 1. Rational self-esteem is “a joy born of the fact that a man considers himself and his own power of acting”; 2. The power of acting of each singular thing is nothing but the actual...

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Main Author: Noa Naaman-Zauderer
Format: Article
Language:English
Published: Aperio 2024-07-01
Series:Journal of Modern Philosophy
Subjects:
Online Access:https://jmphil.org/article/id/1917/
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author Noa Naaman-Zauderer
author_facet Noa Naaman-Zauderer
author_sort Noa Naaman-Zauderer
collection DOAJ
description The challenge at the center of this paper is to reconcile three explicit assertions that Spinoza makes in his Ethics: 1. Rational self-esteem is “a joy born of the fact that a man considers himself and his own power of acting”; 2. The power of acting of each singular thing is nothing but the actual essence of the thing; 3. Reason cannot explain the essence of any singular thing. My aim in this paper is to provide an account of how reason, despite its inability to grasp singular essences, can make our singular power of acting accessible to us and thereby ground our proper self-esteem. I will argue that to resolve the puzzle, we must recognize a distinction, within the actual (durational) existence of any singular thing, between two senses of the term “power of acting,” or “perfection,” in accordance with the distinction between essence and existence of finite modes. On this basis, I will explain in what sense reason can be said to grasp our singular “power of acting” and to thereby ground our proper self-esteem, and how the twofold sense of “power of acting” underlies the distinction between rational self-esteem and the animi acquiescentia of intuitive knowledge.
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spelling doaj-art-502bd0c0525941c8a1c58b5589707b212025-01-31T16:09:04ZengAperioJournal of Modern Philosophy2644-06522024-07-016010.25894/jmp.1917Acquiescentia and Power in Spinoza’s EthicsNoa Naaman-Zauderer0Tel-Aviv UniversityThe challenge at the center of this paper is to reconcile three explicit assertions that Spinoza makes in his Ethics: 1. Rational self-esteem is “a joy born of the fact that a man considers himself and his own power of acting”; 2. The power of acting of each singular thing is nothing but the actual essence of the thing; 3. Reason cannot explain the essence of any singular thing. My aim in this paper is to provide an account of how reason, despite its inability to grasp singular essences, can make our singular power of acting accessible to us and thereby ground our proper self-esteem. I will argue that to resolve the puzzle, we must recognize a distinction, within the actual (durational) existence of any singular thing, between two senses of the term “power of acting,” or “perfection,” in accordance with the distinction between essence and existence of finite modes. On this basis, I will explain in what sense reason can be said to grasp our singular “power of acting” and to thereby ground our proper self-esteem, and how the twofold sense of “power of acting” underlies the distinction between rational self-esteem and the animi acquiescentia of intuitive knowledge.https://jmphil.org/article/id/1917/SpinozaSelf-esteemReasonPowerCertaintyFormal being.
spellingShingle Noa Naaman-Zauderer
Acquiescentia and Power in Spinoza’s Ethics
Journal of Modern Philosophy
Spinoza
Self-esteem
Reason
Power
Certainty
Formal being.
title Acquiescentia and Power in Spinoza’s Ethics
title_full Acquiescentia and Power in Spinoza’s Ethics
title_fullStr Acquiescentia and Power in Spinoza’s Ethics
title_full_unstemmed Acquiescentia and Power in Spinoza’s Ethics
title_short Acquiescentia and Power in Spinoza’s Ethics
title_sort acquiescentia and power in spinoza s ethics
topic Spinoza
Self-esteem
Reason
Power
Certainty
Formal being.
url https://jmphil.org/article/id/1917/
work_keys_str_mv AT noanaamanzauderer acquiescentiaandpowerinspinozasethics