La réception des Noces Chymiques d’Andreae chez Novalis

Georg Philipp Friedrich von Hardenberg, better known by the name of Novalis, read alchemical writings, including The Chymical Wedding of Christian Rosencreutz from an early age. Novalis was much influenced by the mysticism of Romantic nature philosophy as well as by Jakob Böhme and he sought the phi...

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Main Author: Véronique Liard
Format: Article
Language:deu
Published: Presses universitaires de Strasbourg 2018-07-01
Series:Recherches Germaniques
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Online Access:https://journals.openedition.org/rg/743
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author Véronique Liard
author_facet Véronique Liard
author_sort Véronique Liard
collection DOAJ
description Georg Philipp Friedrich von Hardenberg, better known by the name of Novalis, read alchemical writings, including The Chymical Wedding of Christian Rosencreutz from an early age. Novalis was much influenced by the mysticism of Romantic nature philosophy as well as by Jakob Böhme and he sought the philosophical stone in all its manifestations, as he told his brother in a letter of 1793. After his fiancée Sophie died, he began to idealize his love for her and the two of them were eternally bound in a mystic union. Sophie became for him the Sophia that relates the temporal world to the hereafter, and leads to self-knowledge and knowledge of the world. This paper will first examine the influence of pietism, Naturphilosophie and of Jakob Böhme before exploring how the echoes of The Chymical Wedding inform the themes of love, the union of opposites and knowledge in the poems, “The Disciples at Saïs” and “Heinrich von Ofterdingen”.
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record_format Article
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spelling doaj-art-4e8f65faa77841fcba310b0fdd73ee392025-01-10T14:28:05ZdeuPresses universitaires de StrasbourgRecherches Germaniques0399-19892649-860X2018-07-011315116310.4000/rg.743La réception des Noces Chymiques d’Andreae chez NovalisVéronique LiardGeorg Philipp Friedrich von Hardenberg, better known by the name of Novalis, read alchemical writings, including The Chymical Wedding of Christian Rosencreutz from an early age. Novalis was much influenced by the mysticism of Romantic nature philosophy as well as by Jakob Böhme and he sought the philosophical stone in all its manifestations, as he told his brother in a letter of 1793. After his fiancée Sophie died, he began to idealize his love for her and the two of them were eternally bound in a mystic union. Sophie became for him the Sophia that relates the temporal world to the hereafter, and leads to self-knowledge and knowledge of the world. This paper will first examine the influence of pietism, Naturphilosophie and of Jakob Böhme before exploring how the echoes of The Chymical Wedding inform the themes of love, the union of opposites and knowledge in the poems, “The Disciples at Saïs” and “Heinrich von Ofterdingen”.https://journals.openedition.org/rg/743Novalisgerman romanticismHymns to the NightHeinrich von OfterdingenThe Disciples at Saïs
spellingShingle Véronique Liard
La réception des Noces Chymiques d’Andreae chez Novalis
Recherches Germaniques
Novalis
german romanticism
Hymns to the Night
Heinrich von Ofterdingen
The Disciples at Saïs
title La réception des Noces Chymiques d’Andreae chez Novalis
title_full La réception des Noces Chymiques d’Andreae chez Novalis
title_fullStr La réception des Noces Chymiques d’Andreae chez Novalis
title_full_unstemmed La réception des Noces Chymiques d’Andreae chez Novalis
title_short La réception des Noces Chymiques d’Andreae chez Novalis
title_sort la reception des noces chymiques d andreae chez novalis
topic Novalis
german romanticism
Hymns to the Night
Heinrich von Ofterdingen
The Disciples at Saïs
url https://journals.openedition.org/rg/743
work_keys_str_mv AT veroniqueliard lareceptiondesnoceschymiquesdandreaecheznovalis