Dupliek: Geringe kritiektolerantie

In Dols’ view it is important to tell his readers who and what kind of person Laeyendecker is. Therefore he introduces the concept ‘Standort’ and paints in full colors an engaged sociologist of religion versus himself as a open-minded, unbiased and detached researcher. The suggestion is clear. Unfo...

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Main Author: Bert Laeyendecker
Format: Article
Language:nld
Published: Radboud University Press in cooperation with Open Journals 2015-12-01
Series:Religie & Samenleving
Online Access:https://religiesamenleving.nl/article/view/12240
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author Bert Laeyendecker
author_facet Bert Laeyendecker
author_sort Bert Laeyendecker
collection DOAJ
description In Dols’ view it is important to tell his readers who and what kind of person Laeyendecker is. Therefore he introduces the concept ‘Standort’ and paints in full colors an engaged sociologist of religion versus himself as a open-minded, unbiased and detached researcher. The suggestion is clear. Unfortunately he neglects the fact that the Standort-discussion in sociology, history and philosophy has mostly led to denying the importance of the social position of an author for assessing the validity of his or her conclusions. Only the arguments are decisive for that. Therefore it would have been sufficient for me to see what he has to say about the critical remarks in my review. Nevertheless I have paid extensively attention to his description of my Standort for the simple reason that it contains a lot of mistakes. That takes the bigger part of my rejoinder, also because he has dissapointedly little to say about my arguments in the review.
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publisher Radboud University Press in cooperation with Open Journals
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series Religie & Samenleving
spelling doaj-art-4c47d61a7edb4522bebdd7a7c77ec4fb2025-08-20T02:35:22ZnldRadboud University Press in cooperation with Open JournalsReligie & Samenleving1872-34972773-16692015-12-0110310.54195/RS.12240Dupliek: Geringe kritiektolerantieBert Laeyendecker0Universiteit Leiden In Dols’ view it is important to tell his readers who and what kind of person Laeyendecker is. Therefore he introduces the concept ‘Standort’ and paints in full colors an engaged sociologist of religion versus himself as a open-minded, unbiased and detached researcher. The suggestion is clear. Unfortunately he neglects the fact that the Standort-discussion in sociology, history and philosophy has mostly led to denying the importance of the social position of an author for assessing the validity of his or her conclusions. Only the arguments are decisive for that. Therefore it would have been sufficient for me to see what he has to say about the critical remarks in my review. Nevertheless I have paid extensively attention to his description of my Standort for the simple reason that it contains a lot of mistakes. That takes the bigger part of my rejoinder, also because he has dissapointedly little to say about my arguments in the review. https://religiesamenleving.nl/article/view/12240
spellingShingle Bert Laeyendecker
Dupliek: Geringe kritiektolerantie
Religie & Samenleving
title Dupliek: Geringe kritiektolerantie
title_full Dupliek: Geringe kritiektolerantie
title_fullStr Dupliek: Geringe kritiektolerantie
title_full_unstemmed Dupliek: Geringe kritiektolerantie
title_short Dupliek: Geringe kritiektolerantie
title_sort dupliek geringe kritiektolerantie
url https://religiesamenleving.nl/article/view/12240
work_keys_str_mv AT bertlaeyendecker dupliekgeringekritiektolerantie