The Nameless Dao in Concealment: Historical Transformations of the Quanzhen Seven Masters’ Image from Antiquity to Modernity

The Seven Masters of the Quanzhen 全真七子 sect served as central figures during the founding phase of Quanzhen Daoism and played key roles in the sect’s early development. Originally positioned as the “Northern Seven Perfected Ones” (<i>Bei Qi Zhen</i> 北七真), they were instrumental in propel...

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Main Authors: Xiaoting Wang, Yixuan Li
Format: Article
Language:English
Published: MDPI AG 2025-06-01
Series:Religions
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Online Access:https://www.mdpi.com/2077-1444/16/6/801
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author Xiaoting Wang
Yixuan Li
author_facet Xiaoting Wang
Yixuan Li
author_sort Xiaoting Wang
collection DOAJ
description The Seven Masters of the Quanzhen 全真七子 sect served as central figures during the founding phase of Quanzhen Daoism and played key roles in the sect’s early development. Originally positioned as the “Northern Seven Perfected Ones” (<i>Bei Qi Zhen</i> 北七真), they were instrumental in propelling the prosperity and expansion of Quanzhen Daoism. Over time, their images subsequently proliferated across various media—including portrayals in stone inscription, painting, biography, and novel, undergoing transformations through inscriptions, paintings, biographies, and novels—transforming transmission channels from Daoist temples to stage performances and from street corners to modern screens. In the Jin and Yuan 金元 periods, Daoist biographies and inscriptions portrayed the Seven Masters as exemplary figures of Daoist practice. In folk novels and precious scrolls (<i>Baojuan</i> 宝卷) in the Ming 明 and Qing 清 dynasties, they were presented as legendary, divine immortals and distant ancestors available for narrative appropriation. In modern times—particularly due to the popularity of Jin Yong 金庸’s martial art novels—they completed their universalization as Daoist cultural resources blending chivalric ethos and entertainment value. Examining the evolution of the Seven Masters’ imagery, two fundamental implications emerge: First, this transformation was jointly shaped by the power structures, functional needs, and media forms of each era. Second, beneath the fluid representations from sacred patriarchs of the Jin–Yuan period to modern entertainment symbols, there is an enduring thread of Daoist transcendental consciousness.
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spelling doaj-art-4c18713f5de647dd9a35411930fa3f2f2025-08-20T03:27:22ZengMDPI AGReligions2077-14442025-06-0116680110.3390/rel16060801The Nameless Dao in Concealment: Historical Transformations of the Quanzhen Seven Masters’ Image from Antiquity to ModernityXiaoting Wang0Yixuan Li1The Advanced Institute for Confucian Studies, Shandong University, Jinan 250100, ChinaThe Advanced Institute for Confucian Studies, Shandong University, Jinan 250100, ChinaThe Seven Masters of the Quanzhen 全真七子 sect served as central figures during the founding phase of Quanzhen Daoism and played key roles in the sect’s early development. Originally positioned as the “Northern Seven Perfected Ones” (<i>Bei Qi Zhen</i> 北七真), they were instrumental in propelling the prosperity and expansion of Quanzhen Daoism. Over time, their images subsequently proliferated across various media—including portrayals in stone inscription, painting, biography, and novel, undergoing transformations through inscriptions, paintings, biographies, and novels—transforming transmission channels from Daoist temples to stage performances and from street corners to modern screens. In the Jin and Yuan 金元 periods, Daoist biographies and inscriptions portrayed the Seven Masters as exemplary figures of Daoist practice. In folk novels and precious scrolls (<i>Baojuan</i> 宝卷) in the Ming 明 and Qing 清 dynasties, they were presented as legendary, divine immortals and distant ancestors available for narrative appropriation. In modern times—particularly due to the popularity of Jin Yong 金庸’s martial art novels—they completed their universalization as Daoist cultural resources blending chivalric ethos and entertainment value. Examining the evolution of the Seven Masters’ imagery, two fundamental implications emerge: First, this transformation was jointly shaped by the power structures, functional needs, and media forms of each era. Second, beneath the fluid representations from sacred patriarchs of the Jin–Yuan period to modern entertainment symbols, there is an enduring thread of Daoist transcendental consciousness.https://www.mdpi.com/2077-1444/16/6/801Seven Masters of QuanzhenTaoismJin Yong
spellingShingle Xiaoting Wang
Yixuan Li
The Nameless Dao in Concealment: Historical Transformations of the Quanzhen Seven Masters’ Image from Antiquity to Modernity
Religions
Seven Masters of Quanzhen
Taoism
Jin Yong
title The Nameless Dao in Concealment: Historical Transformations of the Quanzhen Seven Masters’ Image from Antiquity to Modernity
title_full The Nameless Dao in Concealment: Historical Transformations of the Quanzhen Seven Masters’ Image from Antiquity to Modernity
title_fullStr The Nameless Dao in Concealment: Historical Transformations of the Quanzhen Seven Masters’ Image from Antiquity to Modernity
title_full_unstemmed The Nameless Dao in Concealment: Historical Transformations of the Quanzhen Seven Masters’ Image from Antiquity to Modernity
title_short The Nameless Dao in Concealment: Historical Transformations of the Quanzhen Seven Masters’ Image from Antiquity to Modernity
title_sort nameless dao in concealment historical transformations of the quanzhen seven masters image from antiquity to modernity
topic Seven Masters of Quanzhen
Taoism
Jin Yong
url https://www.mdpi.com/2077-1444/16/6/801
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