Il n’y a pas de normes sexuelles. Il n’y a que des normes sociales »

At the time of The Will to Knowledge, Foucault saw psychoanalysis as a “science-aveu” that would fully support the project of constituting a scientia sexualis. Our perspective holds, on the contrary, that Lacan’s originality consists in maintaining that there is no knowledge on sex, that sexuality p...

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Main Author: Aurélie Pfauwadel
Format: Article
Language:fra
Published: Genre, Sexualité et Société 2019-06-01
Series:Genre, Sexualité et Société
Subjects:
Online Access:https://journals.openedition.org/gss/5489
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author Aurélie Pfauwadel
author_facet Aurélie Pfauwadel
author_sort Aurélie Pfauwadel
collection DOAJ
description At the time of The Will to Knowledge, Foucault saw psychoanalysis as a “science-aveu” that would fully support the project of constituting a scientia sexualis. Our perspective holds, on the contrary, that Lacan’s originality consists in maintaining that there is no knowledge on sex, that sexuality pierces a hole in the real and in knowledge. The unconscious and the various discourses constitute responses to this hole in order to make up for “the absence of sexual relation” through the intermediary of semblance and makeshift solutions that are always singular. Throughout his teaching, Lacan sought to conceptualize the conditions for the possibility of a discourse and a practice outside of the norms.A growing number of psychoanalysts have been drawing on Foucault in order to demonstrate a certain compatibility between psychoanalysis and gender studies. This article takes a counter-stance by seeking to demonstrate that psychoanalysis in itself has at its disposal the means to think through its conditions of possibility and to avoid the pitfalls of normativity.
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spelling doaj-art-4aa0915644714710b11e6f6b78d1fc722025-01-09T13:06:39ZfraGenre, Sexualité et SociétéGenre, Sexualité et Société2104-37362019-06-012110.4000/gss.5489Il n’y a pas de normes sexuelles. Il n’y a que des normes sociales »Aurélie PfauwadelAt the time of The Will to Knowledge, Foucault saw psychoanalysis as a “science-aveu” that would fully support the project of constituting a scientia sexualis. Our perspective holds, on the contrary, that Lacan’s originality consists in maintaining that there is no knowledge on sex, that sexuality pierces a hole in the real and in knowledge. The unconscious and the various discourses constitute responses to this hole in order to make up for “the absence of sexual relation” through the intermediary of semblance and makeshift solutions that are always singular. Throughout his teaching, Lacan sought to conceptualize the conditions for the possibility of a discourse and a practice outside of the norms.A growing number of psychoanalysts have been drawing on Foucault in order to demonstrate a certain compatibility between psychoanalysis and gender studies. This article takes a counter-stance by seeking to demonstrate that psychoanalysis in itself has at its disposal the means to think through its conditions of possibility and to avoid the pitfalls of normativity.https://journals.openedition.org/gss/5489sexualitynormspsychoanalysisFoucaultGender studiesLacan
spellingShingle Aurélie Pfauwadel
Il n’y a pas de normes sexuelles. Il n’y a que des normes sociales »
Genre, Sexualité et Société
sexuality
norms
psychoanalysis
Foucault
Gender studies
Lacan
title Il n’y a pas de normes sexuelles. Il n’y a que des normes sociales »
title_full Il n’y a pas de normes sexuelles. Il n’y a que des normes sociales »
title_fullStr Il n’y a pas de normes sexuelles. Il n’y a que des normes sociales »
title_full_unstemmed Il n’y a pas de normes sexuelles. Il n’y a que des normes sociales »
title_short Il n’y a pas de normes sexuelles. Il n’y a que des normes sociales »
title_sort il n y a pas de normes sexuelles il n y a que des normes sociales
topic sexuality
norms
psychoanalysis
Foucault
Gender studies
Lacan
url https://journals.openedition.org/gss/5489
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