Critical Analysis of the Views of Commentators and Thinkers of Quranic Sciences about Attributing Spiritual Distortion to the Holy Quran
Undoubtedly, throughout history, some have tried to interpret the meaning of Qur'anic verses based on their own views. This disgusting act is called “eisegesis” in the narrations and is attributed to the distorters, not to the Qur'an, but gradually, among Shiite and Sunni Qur'an schol...
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Razavi University of Islamic Sciences
2020-09-01
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| Series: | آموزههای قرآنی |
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| Online Access: | https://qd.razavi.ac.ir/article_1092_e347714bd94b7a894b6e14fb1d8ad61b.pdf |
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| author | Ali Muhammadi Ashnani Mehdi Hayati Zahra Ghotbi Mozhgan Ambakhsh |
| author_facet | Ali Muhammadi Ashnani Mehdi Hayati Zahra Ghotbi Mozhgan Ambakhsh |
| author_sort | Ali Muhammadi Ashnani |
| collection | DOAJ |
| description | Undoubtedly, throughout history, some have tried to interpret the meaning of Qur'anic verses based on their own views. This disgusting act is called “eisegesis” in the narrations and is attributed to the distorters, not to the Qur'an, but gradually, among Shiite and Sunni Qur'an scholars, “eisegesis” of individuals, with the “figurative distortion” of the Qur'an is considered identical and the interpretation of figurative distortion is attributed to the Holy Qur'an, and due to the occurrence of eisegesis of individuals, the figurative distortion of the Qur'an is also considered inevitable. This article examines and criticizes this view with a descriptive-analytical method and by presenting intellectual and narrative (traditional) reasons, challenges the similarity of eisegesis of individuals and the figurative distortion of the Qur'an and emphasizes the clear differences between the interpretation of the opinion of those who have false opinions with the figurative distortion of the Qur'an; thus, the existence of eisegesis according to the opinion of individuals, not in the signification of concordance (conformity), is the same as the figurative distortion of the Qur'an, nor in the signification of containment and consecutive (meaning) signification, it contains and proves it. The authors promote the attribution of semantic (figurative) distortion to individuals, rather than the attribution of figurative distortion to the Holy Qur'an. |
| format | Article |
| id | doaj-art-48d484d4c98449ef9c979f85e0099d36 |
| institution | DOAJ |
| issn | 2251-9378 2783-4085 |
| language | fas |
| publishDate | 2020-09-01 |
| publisher | Razavi University of Islamic Sciences |
| record_format | Article |
| series | آموزههای قرآنی |
| spelling | doaj-art-48d484d4c98449ef9c979f85e0099d362025-08-20T03:16:14ZfasRazavi University of Islamic Sciencesآموزههای قرآنی2251-93782783-40852020-09-0117322652861092Critical Analysis of the Views of Commentators and Thinkers of Quranic Sciences about Attributing Spiritual Distortion to the Holy QuranAli Muhammadi Ashnani0Mehdi Hayati1Zahra Ghotbi2Mozhgan Ambakhsh3Assistant professor at University of Holy Quran Sciences and edudationFaculty member of Shahid Chamran University of AhvazMA of Quran SciencesMA of Quran SciencesUndoubtedly, throughout history, some have tried to interpret the meaning of Qur'anic verses based on their own views. This disgusting act is called “eisegesis” in the narrations and is attributed to the distorters, not to the Qur'an, but gradually, among Shiite and Sunni Qur'an scholars, “eisegesis” of individuals, with the “figurative distortion” of the Qur'an is considered identical and the interpretation of figurative distortion is attributed to the Holy Qur'an, and due to the occurrence of eisegesis of individuals, the figurative distortion of the Qur'an is also considered inevitable. This article examines and criticizes this view with a descriptive-analytical method and by presenting intellectual and narrative (traditional) reasons, challenges the similarity of eisegesis of individuals and the figurative distortion of the Qur'an and emphasizes the clear differences between the interpretation of the opinion of those who have false opinions with the figurative distortion of the Qur'an; thus, the existence of eisegesis according to the opinion of individuals, not in the signification of concordance (conformity), is the same as the figurative distortion of the Qur'an, nor in the signification of containment and consecutive (meaning) signification, it contains and proves it. The authors promote the attribution of semantic (figurative) distortion to individuals, rather than the attribution of figurative distortion to the Holy Qur'an.https://qd.razavi.ac.ir/article_1092_e347714bd94b7a894b6e14fb1d8ad61b.pdfdistortionfigurative distortioneisegesisdistortion of the quran |
| spellingShingle | Ali Muhammadi Ashnani Mehdi Hayati Zahra Ghotbi Mozhgan Ambakhsh Critical Analysis of the Views of Commentators and Thinkers of Quranic Sciences about Attributing Spiritual Distortion to the Holy Quran آموزههای قرآنی distortion figurative distortion eisegesis distortion of the quran |
| title | Critical Analysis of the Views of Commentators and Thinkers of Quranic Sciences about Attributing Spiritual Distortion to the Holy Quran |
| title_full | Critical Analysis of the Views of Commentators and Thinkers of Quranic Sciences about Attributing Spiritual Distortion to the Holy Quran |
| title_fullStr | Critical Analysis of the Views of Commentators and Thinkers of Quranic Sciences about Attributing Spiritual Distortion to the Holy Quran |
| title_full_unstemmed | Critical Analysis of the Views of Commentators and Thinkers of Quranic Sciences about Attributing Spiritual Distortion to the Holy Quran |
| title_short | Critical Analysis of the Views of Commentators and Thinkers of Quranic Sciences about Attributing Spiritual Distortion to the Holy Quran |
| title_sort | critical analysis of the views of commentators and thinkers of quranic sciences about attributing spiritual distortion to the holy quran |
| topic | distortion figurative distortion eisegesis distortion of the quran |
| url | https://qd.razavi.ac.ir/article_1092_e347714bd94b7a894b6e14fb1d8ad61b.pdf |
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