The misnomers of spiritual 'directing' and 'coaching'

The article considers the terms ‘directing’, as used in spiritual directing, and ‘coaching’ related to its general use, but spiritual ‘coaching’, in particular. Directing and coaching are said to be misnomers that communicate directivity instead of primarily being situated in a non?directive style...

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Main Author: H. E. Pienaar
Format: Article
Language:English
Published: University of the Free State 2015-06-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2697
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author H. E. Pienaar
author_facet H. E. Pienaar
author_sort H. E. Pienaar
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description The article considers the terms ‘directing’, as used in spiritual directing, and ‘coaching’ related to its general use, but spiritual ‘coaching’, in particular. Directing and coaching are said to be misnomers that communicate directivity instead of primarily being situated in a non?directive style of engagement. Within the author’s theoretical paradigm, spiritual accompaniment and spiritual, narrative informed, coaching were said to be kindred spirits. Both emphasise experience, broadly adhere to a facilitative style of engagement, and do not subscribe to a deficit model, aiming to fix or remedy, in the first instance, least of all attempting to be an expert on a person’s life. Attention is paid to what potentially contributes to the said misnomers. The article concludes that misnomers cause barriers to inter?professional inquiry and practice.
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spelling doaj-art-47a83e64979247bba409e45aa8ff7fa42025-02-11T09:55:18ZengUniversity of the Free StateActa Theologica1015-87582309-90892015-06-0135110.38140/at.v35i1.2697The misnomers of spiritual 'directing' and 'coaching'H. E. Pienaar0University of Pretoria, South Africa The article considers the terms ‘directing’, as used in spiritual directing, and ‘coaching’ related to its general use, but spiritual ‘coaching’, in particular. Directing and coaching are said to be misnomers that communicate directivity instead of primarily being situated in a non?directive style of engagement. Within the author’s theoretical paradigm, spiritual accompaniment and spiritual, narrative informed, coaching were said to be kindred spirits. Both emphasise experience, broadly adhere to a facilitative style of engagement, and do not subscribe to a deficit model, aiming to fix or remedy, in the first instance, least of all attempting to be an expert on a person’s life. Attention is paid to what potentially contributes to the said misnomers. The article concludes that misnomers cause barriers to inter?professional inquiry and practice. https://journals.ufs.ac.za/index.php/at/article/view/2697
spellingShingle H. E. Pienaar
The misnomers of spiritual 'directing' and 'coaching'
Acta Theologica
title The misnomers of spiritual 'directing' and 'coaching'
title_full The misnomers of spiritual 'directing' and 'coaching'
title_fullStr The misnomers of spiritual 'directing' and 'coaching'
title_full_unstemmed The misnomers of spiritual 'directing' and 'coaching'
title_short The misnomers of spiritual 'directing' and 'coaching'
title_sort misnomers of spiritual directing and coaching
url https://journals.ufs.ac.za/index.php/at/article/view/2697
work_keys_str_mv AT hepienaar themisnomersofspiritualdirectingandcoaching
AT hepienaar misnomersofspiritualdirectingandcoaching