Humanist Limits in the Material Phenomenology of Religion
This article tracks a shared methodological tension within the work of a few classic phenomenologists, based on an epistemological juxtaposition at the heart of their enquiry. This epistemological tension emerges as secular and non-secular concepts are worked with concurrently. A modified form of t...
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Format: | Article |
Language: | English |
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Association for the Study of Religion in Southern Africa
2019-07-01
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Series: | Journal for the Study of Religion |
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Online Access: | https://journals.uj.ac.za/index.php/ReligionStudy/article/view/330 |
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author | Gaelin Meyer |
author_facet | Gaelin Meyer |
author_sort | Gaelin Meyer |
collection | DOAJ |
description |
This article tracks a shared methodological tension within the work of a few classic phenomenologists, based on an epistemological juxtaposition at the heart of their enquiry. This epistemological tension emerges as secular and non-secular concepts are worked with concurrently. A modified form of this tension is present in the materialist phenomenology of religion that David Chidester presents, which links his phenomenology to the earlier classical forms. However, although a methodological tension is maintained in his work, the epistemological juxtaposition that initiated the tension is collapsed along humanist boundaries, with important consequences for the study of religion.
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format | Article |
id | doaj-art-435fccb93456490a858d745e14859c18 |
institution | Kabale University |
issn | 1011-7601 2413-3027 |
language | English |
publishDate | 2019-07-01 |
publisher | Association for the Study of Religion in Southern Africa |
record_format | Article |
series | Journal for the Study of Religion |
spelling | doaj-art-435fccb93456490a858d745e14859c182025-01-29T09:01:27ZengAssociation for the Study of Religion in Southern AfricaJournal for the Study of Religion1011-76012413-30272019-07-01322Humanist Limits in the Material Phenomenology of ReligionGaelin Meyer This article tracks a shared methodological tension within the work of a few classic phenomenologists, based on an epistemological juxtaposition at the heart of their enquiry. This epistemological tension emerges as secular and non-secular concepts are worked with concurrently. A modified form of this tension is present in the materialist phenomenology of religion that David Chidester presents, which links his phenomenology to the earlier classical forms. However, although a methodological tension is maintained in his work, the epistemological juxtaposition that initiated the tension is collapsed along humanist boundaries, with important consequences for the study of religion. https://journals.uj.ac.za/index.php/ReligionStudy/article/view/330Religionepistemologymaterialismphenomenologyhumanismscience |
spellingShingle | Gaelin Meyer Humanist Limits in the Material Phenomenology of Religion Journal for the Study of Religion Religion epistemology materialism phenomenology humanism science |
title | Humanist Limits in the Material Phenomenology of Religion |
title_full | Humanist Limits in the Material Phenomenology of Religion |
title_fullStr | Humanist Limits in the Material Phenomenology of Religion |
title_full_unstemmed | Humanist Limits in the Material Phenomenology of Religion |
title_short | Humanist Limits in the Material Phenomenology of Religion |
title_sort | humanist limits in the material phenomenology of religion |
topic | Religion epistemology materialism phenomenology humanism science |
url | https://journals.uj.ac.za/index.php/ReligionStudy/article/view/330 |
work_keys_str_mv | AT gaelinmeyer humanistlimitsinthematerialphenomenologyofreligion |