Dysphemism in eating expressions in Javanese: A study of cognitive semantics

The word ‘eating’ can produce positive meaning as it is closely tied to human needs. This term is also intricately linked to eating habits. In Javanese society, this term serves to satisfy basic human needs and plays a pivotal role in defining social etiquette. Eating expressions have a broader mean...

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Main Authors: Hermandra Hermandra, Elvi Citraresmana, Anida Sarudin, Hasmidar Hassan
Format: Article
Language:English
Published: Universitas Syiah Kuala 2024-06-01
Series:Studies in English Language and Education
Subjects:
Online Access:https://jurnal.usk.ac.id/SiELE/article/view/36643
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author Hermandra Hermandra
Elvi Citraresmana
Anida Sarudin
Hasmidar Hassan
author_facet Hermandra Hermandra
Elvi Citraresmana
Anida Sarudin
Hasmidar Hassan
author_sort Hermandra Hermandra
collection DOAJ
description The word ‘eating’ can produce positive meaning as it is closely tied to human needs. This term is also intricately linked to eating habits. In Javanese society, this term serves to satisfy basic human needs and plays a pivotal role in defining social etiquette. Eating expressions have a broader meaning when examined from a dysphemistic perspective within cognitive semantics. This study employed a descriptive qualitative methodology, with data collection covering interviews, active listening, observation, and note-taking. The data were then analyzed using image schemas and conceptual meaning. The study found that the eating expressions underwent dysphemism in Javanese such as ‘lambene ngemrus wae ket mau! (your mouth keeps eating!), ‘wes, ngrokoti koyo tikus!’ (you eat like a rat!), ‘Gimin esuk-esuk wis nguntal’ (Gimin ate too early this morning), ‘wah, yahene wis nyekek ping pindho’ (you have eaten twice by this time), ‘nyo, badhogen kabeh, aku rasah dingengehi’ (eat all the food and don’t bother to spare for me), ‘panganan kok di gaglak’ (how come you gulping the food?’), and ‘menungso kok gragas?!’ (how on earth could you only eat?!).  Moreover, the study identified conceptual metaphors, comprising six structural metaphors and two orientational metaphors. Structural metaphors arise from systematic relationships observed in daily experiences, whereas orientational metaphors impart spatial direction, including the recognition of top-down image schemes, part-whole image schemes, existence image schemes, and merging image schemes.
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institution Kabale University
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spelling doaj-art-434fdf07519148999ca9282d960e0b972025-01-28T10:47:38ZengUniversitas Syiah KualaStudies in English Language and Education2355-27942461-02752024-06-011121171119210.24815/siele.v11i2.3664318321Dysphemism in eating expressions in Javanese: A study of cognitive semanticsHermandra Hermandra0Elvi Citraresmana1Anida Sarudin2Hasmidar Hassan3Universitas RiauUniversitas PadjadjaranUniversiti Pendidikan Sultan IdrisUniversiti Brunei DarussalamThe word ‘eating’ can produce positive meaning as it is closely tied to human needs. This term is also intricately linked to eating habits. In Javanese society, this term serves to satisfy basic human needs and plays a pivotal role in defining social etiquette. Eating expressions have a broader meaning when examined from a dysphemistic perspective within cognitive semantics. This study employed a descriptive qualitative methodology, with data collection covering interviews, active listening, observation, and note-taking. The data were then analyzed using image schemas and conceptual meaning. The study found that the eating expressions underwent dysphemism in Javanese such as ‘lambene ngemrus wae ket mau! (your mouth keeps eating!), ‘wes, ngrokoti koyo tikus!’ (you eat like a rat!), ‘Gimin esuk-esuk wis nguntal’ (Gimin ate too early this morning), ‘wah, yahene wis nyekek ping pindho’ (you have eaten twice by this time), ‘nyo, badhogen kabeh, aku rasah dingengehi’ (eat all the food and don’t bother to spare for me), ‘panganan kok di gaglak’ (how come you gulping the food?’), and ‘menungso kok gragas?!’ (how on earth could you only eat?!).  Moreover, the study identified conceptual metaphors, comprising six structural metaphors and two orientational metaphors. Structural metaphors arise from systematic relationships observed in daily experiences, whereas orientational metaphors impart spatial direction, including the recognition of top-down image schemes, part-whole image schemes, existence image schemes, and merging image schemes.https://jurnal.usk.ac.id/SiELE/article/view/36643eatingcognitive semanticsdysphemismjavanese society
spellingShingle Hermandra Hermandra
Elvi Citraresmana
Anida Sarudin
Hasmidar Hassan
Dysphemism in eating expressions in Javanese: A study of cognitive semantics
Studies in English Language and Education
eating
cognitive semantics
dysphemism
javanese society
title Dysphemism in eating expressions in Javanese: A study of cognitive semantics
title_full Dysphemism in eating expressions in Javanese: A study of cognitive semantics
title_fullStr Dysphemism in eating expressions in Javanese: A study of cognitive semantics
title_full_unstemmed Dysphemism in eating expressions in Javanese: A study of cognitive semantics
title_short Dysphemism in eating expressions in Javanese: A study of cognitive semantics
title_sort dysphemism in eating expressions in javanese a study of cognitive semantics
topic eating
cognitive semantics
dysphemism
javanese society
url https://jurnal.usk.ac.id/SiELE/article/view/36643
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AT elvicitraresmana dysphemismineatingexpressionsinjavaneseastudyofcognitivesemantics
AT anidasarudin dysphemismineatingexpressionsinjavaneseastudyofcognitivesemantics
AT hasmidarhassan dysphemismineatingexpressionsinjavaneseastudyofcognitivesemantics