Religion Behind Bars: Faith-based Programs in the Rehabilitation of Offenders in the Medium B Westville Correctional Center, Durban

In order to maintain social control and order, several authors perceive religion to be a significant aspect of societal life (Akhverdiev & Ponomarev 2008:1; Stark & Bainbridge 2012:1; Welch, Tittle, & Grasmick 2006:1605). The right to religious practice is considered vital in almost all...

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Main Author: Sultan Khan
Format: Article
Language:English
Published: Association for the Study of Religion in Southern Africa 2024-12-01
Series:Journal for the Study of Religion
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Online Access:https://journals.uj.ac.za/index.php/ReligionStudy/article/view/3693
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author Sultan Khan
author_facet Sultan Khan
author_sort Sultan Khan
collection DOAJ
description In order to maintain social control and order, several authors perceive religion to be a significant aspect of societal life (Akhverdiev & Ponomarev 2008:1; Stark & Bainbridge 2012:1; Welch, Tittle, & Grasmick 2006:1605). The right to religious practice is considered vital in almost all societies. There is a body of research that suggests that a decline in religious conformity erodes the moral fabric of society and hence perceives its decline to contribute to social degeneration leaving society in a state of disarray (Nwube & Edigbo 2023; Ezeonwumelu 2021; Sekhaulelo 2021; Dick, Ede, & Chiaghanam 2020; Nikolova 2018). A deviation from religious norms and values at an individual level is known to result in anomic behavior ensuing conflict with the law. On the contrary, religious fundamentalism is also known to be contributing to hostility, violence, lawlessness, harmful behavior, and social instability (Gorur & Gregory 2021; Wright & Khoo 2019; Sulaiman 2016; VanAernum 2014). It is in this context that this article reviews religious practices and beliefs among male offenders and its role in rehabilitating their deviant behavior so that they may self-actualize to become good citizens upon release in the South African society. Notwithstanding, the study provides very little support on the notion that correctional centers’ inspired faith-based programs indeed impact prosocial behavior as offenders engage with their respective religious belief systems as individuals. This finding refutes the notion contained in the literature study that avers that correctional centers’ inspired faith-based programs do in fact yield prosocial behavior.
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spelling doaj-art-3fdec7d46b9f40e1a2e67e8e215197ad2025-01-29T09:01:04ZengAssociation for the Study of Religion in Southern AfricaJournal for the Study of Religion1011-76012413-30272024-12-0137210.17159/2413-3027/2024/v37n2a1Religion Behind Bars: Faith-based Programs in the Rehabilitation of Offenders in the Medium B Westville Correctional Center, DurbanSultan Khan0https://orcid.org/0000-0003-2835-4655University of KwaZulu-Natal In order to maintain social control and order, several authors perceive religion to be a significant aspect of societal life (Akhverdiev & Ponomarev 2008:1; Stark & Bainbridge 2012:1; Welch, Tittle, & Grasmick 2006:1605). The right to religious practice is considered vital in almost all societies. There is a body of research that suggests that a decline in religious conformity erodes the moral fabric of society and hence perceives its decline to contribute to social degeneration leaving society in a state of disarray (Nwube & Edigbo 2023; Ezeonwumelu 2021; Sekhaulelo 2021; Dick, Ede, & Chiaghanam 2020; Nikolova 2018). A deviation from religious norms and values at an individual level is known to result in anomic behavior ensuing conflict with the law. On the contrary, religious fundamentalism is also known to be contributing to hostility, violence, lawlessness, harmful behavior, and social instability (Gorur & Gregory 2021; Wright & Khoo 2019; Sulaiman 2016; VanAernum 2014). It is in this context that this article reviews religious practices and beliefs among male offenders and its role in rehabilitating their deviant behavior so that they may self-actualize to become good citizens upon release in the South African society. Notwithstanding, the study provides very little support on the notion that correctional centers’ inspired faith-based programs indeed impact prosocial behavior as offenders engage with their respective religious belief systems as individuals. This finding refutes the notion contained in the literature study that avers that correctional centers’ inspired faith-based programs do in fact yield prosocial behavior. https://journals.uj.ac.za/index.php/ReligionStudy/article/view/3693Religionchaplainrehabilitationincarcerationoffendersecularism
spellingShingle Sultan Khan
Religion Behind Bars: Faith-based Programs in the Rehabilitation of Offenders in the Medium B Westville Correctional Center, Durban
Journal for the Study of Religion
Religion
chaplain
rehabilitation
incarceration
offender
secularism
title Religion Behind Bars: Faith-based Programs in the Rehabilitation of Offenders in the Medium B Westville Correctional Center, Durban
title_full Religion Behind Bars: Faith-based Programs in the Rehabilitation of Offenders in the Medium B Westville Correctional Center, Durban
title_fullStr Religion Behind Bars: Faith-based Programs in the Rehabilitation of Offenders in the Medium B Westville Correctional Center, Durban
title_full_unstemmed Religion Behind Bars: Faith-based Programs in the Rehabilitation of Offenders in the Medium B Westville Correctional Center, Durban
title_short Religion Behind Bars: Faith-based Programs in the Rehabilitation of Offenders in the Medium B Westville Correctional Center, Durban
title_sort religion behind bars faith based programs in the rehabilitation of offenders in the medium b westville correctional center durban
topic Religion
chaplain
rehabilitation
incarceration
offender
secularism
url https://journals.uj.ac.za/index.php/ReligionStudy/article/view/3693
work_keys_str_mv AT sultankhan religionbehindbarsfaithbasedprogramsintherehabilitationofoffendersinthemediumbwestvillecorrectionalcenterdurban