Del objeto prodigioso al prestigio literario

In 17th-century Spain, Huesca was the site of a cultural experiment rooted in patronage, political interests connected with “neoforalism”, and pre-scientific experimentalism. At its centre, Lastanosa provides an illustration of the manifestation of power by association with the prestige of objects....

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Main Author: Fermín Gil Encabo
Format: Article
Language:Spanish
Published: Casa de Velázquez 2010-04-01
Series:Mélanges de la Casa de Velázquez
Subjects:
Online Access:https://journals.openedition.org/mcv/3322
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author Fermín Gil Encabo
author_facet Fermín Gil Encabo
author_sort Fermín Gil Encabo
collection DOAJ
description In 17th-century Spain, Huesca was the site of a cultural experiment rooted in patronage, political interests connected with “neoforalism”, and pre-scientific experimentalism. At its centre, Lastanosa provides an illustration of the manifestation of power by association with the prestige of objects. The economic, intellectual and environmental traits of his collections throw light on a system of acquisition and exchange of rare and valuable objects from all over the world based on a network of contacts, foremost among whom were noble antiquarians, jurists, historians and Jesuit scientists.  It was a paradox of collectorship that treasures needed to be displayed at public festivals and shown to those visiting the collector’s palace. The same can be said of the sources of information (some of which have proven false), perhaps the most notable of which is the description by Gracián in which the wonders of Lastanosa’s collections are immortalised without reference to their material aspects.
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series Mélanges de la Casa de Velázquez
spelling doaj-art-3c88d84a3200412e8612c9c173ea72cf2025-08-20T02:21:39ZspaCasa de VelázquezMélanges de la Casa de Velázquez0076-230X2173-13062010-04-014019912210.4000/mcv.3322Del objeto prodigioso al prestigio literarioFermín Gil EncaboIn 17th-century Spain, Huesca was the site of a cultural experiment rooted in patronage, political interests connected with “neoforalism”, and pre-scientific experimentalism. At its centre, Lastanosa provides an illustration of the manifestation of power by association with the prestige of objects. The economic, intellectual and environmental traits of his collections throw light on a system of acquisition and exchange of rare and valuable objects from all over the world based on a network of contacts, foremost among whom were noble antiquarians, jurists, historians and Jesuit scientists.  It was a paradox of collectorship that treasures needed to be displayed at public festivals and shown to those visiting the collector’s palace. The same can be said of the sources of information (some of which have proven false), perhaps the most notable of which is the description by Gracián in which the wonders of Lastanosa’s collections are immortalised without reference to their material aspects.https://journals.openedition.org/mcv/3322PatronageCollectorshipCurio collectionGraciánHuescaLastanosa
spellingShingle Fermín Gil Encabo
Del objeto prodigioso al prestigio literario
Mélanges de la Casa de Velázquez
Patronage
Collectorship
Curio collection
Gracián
Huesca
Lastanosa
title Del objeto prodigioso al prestigio literario
title_full Del objeto prodigioso al prestigio literario
title_fullStr Del objeto prodigioso al prestigio literario
title_full_unstemmed Del objeto prodigioso al prestigio literario
title_short Del objeto prodigioso al prestigio literario
title_sort del objeto prodigioso al prestigio literario
topic Patronage
Collectorship
Curio collection
Gracián
Huesca
Lastanosa
url https://journals.openedition.org/mcv/3322
work_keys_str_mv AT fermingilencabo delobjetoprodigiosoalprestigioliterario