Discernment in Origen of Alexandria

Origen was the first Christian writer to reflect more systematically on the theme of discernment; his views have greatly influenced later spiritual writers. This article aims at situating Origen’s understanding of discernment within his view of creation, of anthropology and of spiritual growth. Dis...

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Main Author: P. B. Decock
Format: Article
Language:English
Published: University of the Free State 2013-06-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2579
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author P. B. Decock
author_facet P. B. Decock
author_sort P. B. Decock
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description Origen was the first Christian writer to reflect more systematically on the theme of discernment; his views have greatly influenced later spiritual writers. This article aims at situating Origen’s understanding of discernment within his view of creation, of anthropology and of spiritual growth. Discernment is viewed as an operation of the higher part of the soul (nou/j), whereby the soul opens itself to its spirit. As such it is able to accept divine guidance from the Holy Spirit and the Logos in order to assess the movements of the soul and to manage these correctly so that the soul may preserve what is good and continue to strive for better things. As the “intelligence” is created after the image of God, the Logos, its fulfilment lies in a cooperative movement with the Logos towards ever greater likeness with God. Progress in virtue, knowledge and happiness are an ever more intense participation in the Logos who himself is every virtue, all wisdom and love. As a result of this participation, the “intelligence” becomes ever more “like” the Logos and, therefore, becomes ever more capable of understanding and discerning.
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spelling doaj-art-3a47b5ecf6004c1f8d2658e4b54945842025-02-11T09:58:53ZengUniversity of the Free StateActa Theologica1015-87582309-90892013-06-011710.38140/at.v0i17.2579Discernment in Origen of AlexandriaP. B. Decock0University of KwaZulu-Natal, South Africa & St Joseph's Theological Institute Origen was the first Christian writer to reflect more systematically on the theme of discernment; his views have greatly influenced later spiritual writers. This article aims at situating Origen’s understanding of discernment within his view of creation, of anthropology and of spiritual growth. Discernment is viewed as an operation of the higher part of the soul (nou/j), whereby the soul opens itself to its spirit. As such it is able to accept divine guidance from the Holy Spirit and the Logos in order to assess the movements of the soul and to manage these correctly so that the soul may preserve what is good and continue to strive for better things. As the “intelligence” is created after the image of God, the Logos, its fulfilment lies in a cooperative movement with the Logos towards ever greater likeness with God. Progress in virtue, knowledge and happiness are an ever more intense participation in the Logos who himself is every virtue, all wisdom and love. As a result of this participation, the “intelligence” becomes ever more “like” the Logos and, therefore, becomes ever more capable of understanding and discerning. https://journals.ufs.ac.za/index.php/at/article/view/2579
spellingShingle P. B. Decock
Discernment in Origen of Alexandria
Acta Theologica
title Discernment in Origen of Alexandria
title_full Discernment in Origen of Alexandria
title_fullStr Discernment in Origen of Alexandria
title_full_unstemmed Discernment in Origen of Alexandria
title_short Discernment in Origen of Alexandria
title_sort discernment in origen of alexandria
url https://journals.ufs.ac.za/index.php/at/article/view/2579
work_keys_str_mv AT pbdecock discernmentinorigenofalexandria