THE CRIMES OF THE NATIONS IN AMOS 1-2
In the oracles against the nations in Amos 1-2, several acts of the nations are condemned as “transgressions” or “crimes”. The text mentions “threshing” one’s enemy, deportations and slave trade, acting in wrath and anger, expanding one’s territory by conquest, ripping open pregnant women, and dese...
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Language: | English |
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University of the Free State
2018-12-01
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Series: | Acta Theologica |
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Online Access: | https://journals.ufs.ac.za/index.php/at/article/view/3649 |
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author | R Kessler |
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author_sort | R Kessler |
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In the oracles against the nations in Amos 1-2, several acts of the nations are condemned as “transgressions” or “crimes”. The text mentions “threshing” one’s enemy, deportations and slave trade, acting in wrath and anger, expanding one’s territory by conquest, ripping open pregnant women, and desecrating corpses. Although these are clearly acts of violence, they are viewed as legitimate in some contexts. Gods and kings are practising them. It depends on the perspective. The author of Amos 1-2 sides with the victims and identifies the perspective of the victims with God’s perspective. This lays solid ground for the Book of Amos, in which the social violence of the powerful against the weak and vulnerable in Israelite society is judged in the same way as a crime against God.
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format | Article |
id | doaj-art-3a071fea74014c9b8230eee0a0b69b88 |
institution | Kabale University |
issn | 1015-8758 2309-9089 |
language | English |
publishDate | 2018-12-01 |
publisher | University of the Free State |
record_format | Article |
series | Acta Theologica |
spelling | doaj-art-3a071fea74014c9b8230eee0a0b69b882025-02-11T09:49:44ZengUniversity of the Free StateActa Theologica1015-87582309-90892018-12-0110.38140/at.v0i0.3649THE CRIMES OF THE NATIONS IN AMOS 1-2R Kessler0University of the Free State In the oracles against the nations in Amos 1-2, several acts of the nations are condemned as “transgressions” or “crimes”. The text mentions “threshing” one’s enemy, deportations and slave trade, acting in wrath and anger, expanding one’s territory by conquest, ripping open pregnant women, and desecrating corpses. Although these are clearly acts of violence, they are viewed as legitimate in some contexts. Gods and kings are practising them. It depends on the perspective. The author of Amos 1-2 sides with the victims and identifies the perspective of the victims with God’s perspective. This lays solid ground for the Book of Amos, in which the social violence of the powerful against the weak and vulnerable in Israelite society is judged in the same way as a crime against God. https://journals.ufs.ac.za/index.php/at/article/view/3649AmosNationsViolence |
spellingShingle | R Kessler THE CRIMES OF THE NATIONS IN AMOS 1-2 Acta Theologica Amos Nations Violence |
title | THE CRIMES OF THE NATIONS IN AMOS 1-2 |
title_full | THE CRIMES OF THE NATIONS IN AMOS 1-2 |
title_fullStr | THE CRIMES OF THE NATIONS IN AMOS 1-2 |
title_full_unstemmed | THE CRIMES OF THE NATIONS IN AMOS 1-2 |
title_short | THE CRIMES OF THE NATIONS IN AMOS 1-2 |
title_sort | crimes of the nations in amos 1 2 |
topic | Amos Nations Violence |
url | https://journals.ufs.ac.za/index.php/at/article/view/3649 |
work_keys_str_mv | AT rkessler thecrimesofthenationsinamos12 AT rkessler crimesofthenationsinamos12 |