Habits of Mind A Brand New Condillac

Is there anything in the mind that was not first in the senses? According to the received view, the French empiricist Étienne Bonnot de Condillac’s (1714–1780) answer to this was a firm “No”. Unlike Locke, who accepted the existence of innate faculties, Condillac rejected the existence of all innate...

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Main Author: Jeremy Dunham
Format: Article
Language:English
Published: Aperio 2019-01-01
Series:Journal of Modern Philosophy
Subjects:
Online Access:https://jmphil.org/article/id/2166/
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author Jeremy Dunham
author_facet Jeremy Dunham
author_sort Jeremy Dunham
collection DOAJ
description Is there anything in the mind that was not first in the senses? According to the received view, the French empiricist Étienne Bonnot de Condillac’s (1714–1780) answer to this was a firm “No”. Unlike Locke, who accepted the existence of innate faculties, Condillac rejected the existence of all innate structure and instinctive behaviours. Everything, therefore, is learned. In this article, I argue that from at least the writing of his 1754 Traité des sensations, this reading fails to capture the true nature of his philosophy of mind. I present a genetic reading of Condillac’s philosophy that shows that from the 1750s until his death in 1780, he developed, by engaging closely with the life sciences of his day, an increasingly sophisticated understanding of the mind and perception. This understanding depends on the acceptance of the activity of the mind, innate structure, and a moderate defence of instincts—all characteristics of the mind that he is most commonly read as rejecting. Reading Condillac in this genetic way demonstrates that his philosophy of mind is much more original and powerful than has previously been recognised.
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spelling doaj-art-380371663c3c435bae860ecbc8e27e532025-01-31T16:08:00ZengAperioJournal of Modern Philosophy2644-06522019-01-011010.25894/jmp.2166Habits of Mind A Brand New CondillacJeremy Dunham0Durham Is there anything in the mind that was not first in the senses? According to the received view, the French empiricist Étienne Bonnot de Condillac’s (1714–1780) answer to this was a firm “No”. Unlike Locke, who accepted the existence of innate faculties, Condillac rejected the existence of all innate structure and instinctive behaviours. Everything, therefore, is learned. In this article, I argue that from at least the writing of his 1754 Traité des sensations, this reading fails to capture the true nature of his philosophy of mind. I present a genetic reading of Condillac’s philosophy that shows that from the 1750s until his death in 1780, he developed, by engaging closely with the life sciences of his day, an increasingly sophisticated understanding of the mind and perception. This understanding depends on the acceptance of the activity of the mind, innate structure, and a moderate defence of instincts—all characteristics of the mind that he is most commonly read as rejecting. Reading Condillac in this genetic way demonstrates that his philosophy of mind is much more original and powerful than has previously been recognised.https://jmphil.org/article/id/2166/CondillacEmpiricismInnate IdeasVitalismPhilosophy of Mind
spellingShingle Jeremy Dunham
Habits of Mind A Brand New Condillac
Journal of Modern Philosophy
Condillac
Empiricism
Innate Ideas
Vitalism
Philosophy of Mind
title Habits of Mind A Brand New Condillac
title_full Habits of Mind A Brand New Condillac
title_fullStr Habits of Mind A Brand New Condillac
title_full_unstemmed Habits of Mind A Brand New Condillac
title_short Habits of Mind A Brand New Condillac
title_sort habits of mind a brand new condillac
topic Condillac
Empiricism
Innate Ideas
Vitalism
Philosophy of Mind
url https://jmphil.org/article/id/2166/
work_keys_str_mv AT jeremydunham habitsofmindabrandnewcondillac