Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium

This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great numb...

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Main Author: Anna Rogozhina
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2019-12-01
Series:Вестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология
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Online Access:http://periodical.pstgu.ru/ru/pdf/article/7066
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author Anna Rogozhina
author_facet Anna Rogozhina
author_sort Anna Rogozhina
collection DOAJ
description This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal.
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publishDate 2019-12-01
publisher St. Tikhon's Orthodox University
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series Вестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология
spelling doaj-art-362dde625655495fb7b0bde7ddaa37522025-08-20T02:08:14ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология1991-64852409-48972019-12-01616193103http://dx.doi.org/10.15382/sturIII201961.93-1039Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first milleniumAnna Rogozhina0National Research University “Higher School of Economics”; 21/4 Staraia Basmannaia, Moscow 119017, Russian FederationThis article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal.http://periodical.pstgu.ru/ru/pdf/article/7066hymnography hagiography cycles severus of antioch st. menas contacts appropriation egypt syria martyrs manuscriptsгимнография агиография циклы севир антиохийский св. мина контакты заимствование египет сирия мученики рукописи
spellingShingle Anna Rogozhina
Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium
Вестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология
hymnography
hagiography
cycles
severus of antioch
st. menas
contacts
appropriation
egypt
syria
martyrs
manuscripts
гимнография
агиография
циклы
севир антиохийский
св. мина
контакты
заимствование
египет
сирия
мученики
рукописи
title Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium
title_full Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium
title_fullStr Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium
title_full_unstemmed Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium
title_short Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium
title_sort hymnograpic evidence for the exchange of saints between egypt and syria in the first millenium
topic hymnography
hagiography
cycles
severus of antioch
st. menas
contacts
appropriation
egypt
syria
martyrs
manuscripts
гимнография
агиография
циклы
севир антиохийский
св. мина
контакты
заимствование
египет
сирия
мученики
рукописи
url http://periodical.pstgu.ru/ru/pdf/article/7066
work_keys_str_mv AT annarogozhina hymnograpicevidencefortheexchangeofsaintsbetweenegyptandsyriainthefirstmillenium