Komunia z Bogiem istotą chrześcijańskiego powołania
Union with God constitutes the essence of the Christian calling for holiness. Only God is holy. If one wants to be holy, there is no other way from that to unite with God. Such wisdom flows from God’s Revelation and from the teaching of the Church and mystics, particularly those Carmelitan ones ment...
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| Main Author: | |
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| Format: | Article |
| Language: | English |
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The Pontifical University of John Paul II in Krakow
2012-07-01
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| Series: | Polonia Sacra |
| Online Access: | http://czasopisma.upjp2.edu.pl/poloniasacra/article/view/541 |
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| Summary: | Union with God constitutes the essence of the Christian calling for holiness. Only God is holy. If one wants to be holy, there is no other way from that to unite with God. Such wisdom flows from God’s Revelation and from the teaching of the Church and mystics, particularly those Carmelitan ones mentioned in the article. The dynamic of the communion with God has been considered here according to three stages of sanctification: the starting, final and intermediate. The process may begin owing to the free experience of God, who is initiating the way leading to Him. Typical examples of that are: St. Paul, St. Theresa of Avila, St. John of the Cross and St. Theresa from Lisieux. In the end of the process mystics enjoy anew a deep communion with God, but on the incomparably higher level than the initial one, which is most often represented through bridal symbolism. To achieve that stage requires the process described by mystics in terms of marital union with Christ. Such a vision of sanctification results in the adequate educational pedagogy. The Carmelitan doctors seem to direct efforts of the faithful towards personal union with God due to faith, hope and love. |
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| ISSN: | 1428-5673 2391-6575 |