Alexander the Lynkestian and the Thracians at Thebes

The Thracians are a well-attested part of the Alexander’s army in Asia. But when, exactly, did they appear in the king’s force? The question is prompted by the story of Timokleia of Thebes, which is found in Plutarch (Alex. 12; De mul. virt. 24) and Polyainos (Strat. 8.40) and happens to be the onl...

Full description

Saved in:
Bibliographic Details
Main Author: Sulochana Asirvatham
Format: Article
Language:ell
Published: Universitat Autònoma de Barcelona 2024-11-01
Series:Karanos
Subjects:
Online Access:https://revistes.uab.cat/karanos/article/view/140
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1850112162727460864
author Sulochana Asirvatham
author_facet Sulochana Asirvatham
author_sort Sulochana Asirvatham
collection DOAJ
description The Thracians are a well-attested part of the Alexander’s army in Asia. But when, exactly, did they appear in the king’s force? The question is prompted by the story of Timokleia of Thebes, which is found in Plutarch (Alex. 12; De mul. virt. 24) and Polyainos (Strat. 8.40) and happens to be the only source for Thracian presence in the Macedonian army before the Hellespont. During the Macedonian destruction of Thebes in summer 335, Timokleia is raped by a Thracian or a leader of the Thracians. The story is evidently designed to ennoble the figures of Alexander and Timokleia as idealized Greeks: Timokleia kills her rapist, and Alexander is so impressed by her comportment and family that he frees her. The fullest version (Plu. De mul. virt. 24) identifies this man as another “Alexander,” who can be easily identified with a historical figure: Alexander son of Aëropos/Alexander the Lynkestian, whom Alexander had a few months earlier made strategos of Thrace, but was nevertheless an untrustworthy figure, implicated in Philip II’s death and, eventually, in a plot against Alexander’s own life. Plutarch elsewhere names Aristoboulos as a source for Timokleia, so it is easy to assume she is historical and that the “evil twin” Alexander is a fiction helping to increase the pathos of her story. I wonder, however, if we have the situation backwards, and that it was Alexander the Lynkestian’s presence at Thebes that prompted Aristoboulos –whose attitude towards Alexander III was generally encomiastic– to invent Timokleia and her rape in order to malign this traitorous figure.
format Article
id doaj-art-339b019ca873427ca741f12c202bec25
institution OA Journals
issn 2604-6199
2604-3521
language ell
publishDate 2024-11-01
publisher Universitat Autònoma de Barcelona
record_format Article
series Karanos
spelling doaj-art-339b019ca873427ca741f12c202bec252025-08-20T02:37:28ZellUniversitat Autònoma de BarcelonaKaranos2604-61992604-35212024-11-011110.5565/rev/karanos.140Alexander the Lynkestian and the Thracians at ThebesSulochana Asirvatham The Thracians are a well-attested part of the Alexander’s army in Asia. But when, exactly, did they appear in the king’s force? The question is prompted by the story of Timokleia of Thebes, which is found in Plutarch (Alex. 12; De mul. virt. 24) and Polyainos (Strat. 8.40) and happens to be the only source for Thracian presence in the Macedonian army before the Hellespont. During the Macedonian destruction of Thebes in summer 335, Timokleia is raped by a Thracian or a leader of the Thracians. The story is evidently designed to ennoble the figures of Alexander and Timokleia as idealized Greeks: Timokleia kills her rapist, and Alexander is so impressed by her comportment and family that he frees her. The fullest version (Plu. De mul. virt. 24) identifies this man as another “Alexander,” who can be easily identified with a historical figure: Alexander son of Aëropos/Alexander the Lynkestian, whom Alexander had a few months earlier made strategos of Thrace, but was nevertheless an untrustworthy figure, implicated in Philip II’s death and, eventually, in a plot against Alexander’s own life. Plutarch elsewhere names Aristoboulos as a source for Timokleia, so it is easy to assume she is historical and that the “evil twin” Alexander is a fiction helping to increase the pathos of her story. I wonder, however, if we have the situation backwards, and that it was Alexander the Lynkestian’s presence at Thebes that prompted Aristoboulos –whose attitude towards Alexander III was generally encomiastic– to invent Timokleia and her rape in order to malign this traitorous figure. https://revistes.uab.cat/karanos/article/view/140Alexander son of AëroposAlexander the LynkestianPolyainosThraciansTimokleia
spellingShingle Sulochana Asirvatham
Alexander the Lynkestian and the Thracians at Thebes
Karanos
Alexander son of Aëropos
Alexander the Lynkestian
Polyainos
Thracians
Timokleia
title Alexander the Lynkestian and the Thracians at Thebes
title_full Alexander the Lynkestian and the Thracians at Thebes
title_fullStr Alexander the Lynkestian and the Thracians at Thebes
title_full_unstemmed Alexander the Lynkestian and the Thracians at Thebes
title_short Alexander the Lynkestian and the Thracians at Thebes
title_sort alexander the lynkestian and the thracians at thebes
topic Alexander son of Aëropos
Alexander the Lynkestian
Polyainos
Thracians
Timokleia
url https://revistes.uab.cat/karanos/article/view/140
work_keys_str_mv AT sulochanaasirvatham alexanderthelynkestianandthethraciansatthebes