Sacrifice and Natality: Surrogacy Structures

In this article, I begin to unpick the complex relationships between birth and sacrifice, taking my cue from the strange surrogacy structures in the textual triptych Genesis 21-23 (the expulsion [“sacrifice”] of Ishmael and Hagar, the surrogate mother; Abraham’s “sacrifice” of Isaac; and the death o...

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Main Author: Sherwood Yvonne
Format: Article
Language:English
Published: De Gruyter 2024-12-01
Series:Open Theology
Subjects:
Online Access:https://doi.org/10.1515/opth-2024-0022
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author Sherwood Yvonne
author_facet Sherwood Yvonne
author_sort Sherwood Yvonne
collection DOAJ
description In this article, I begin to unpick the complex relationships between birth and sacrifice, taking my cue from the strange surrogacy structures in the textual triptych Genesis 21-23 (the expulsion [“sacrifice”] of Ishmael and Hagar, the surrogate mother; Abraham’s “sacrifice” of Isaac; and the death of Sarah), and the expansion of this birth-sacrifice complex in unexpected sources, including Kierkegaard’s Fear and Trembling and midrashim and liturgical poems. These traditions amplify the strange homologies between birth, sacrifice, and surrogacy (endless substitutions) around the (in)famous biblical sacrifice, in which a son is substituted by a surrogate, the ram, and still “sacrificed.” The many inflections of the birth-sacrifice relationship range from replacement (birth elided in a ritual of “birth done better”), to the triumph of natality over mortality and the anxious mimetic performance of the extreme adventure and risk of labour.
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spelling doaj-art-31d5988144224db2b717595223c77bd42025-01-02T06:03:45ZengDe GruyterOpen Theology2300-65792024-12-01101274910.1515/opth-2024-0022Sacrifice and Natality: Surrogacy StructuresSherwood Yvonne0Visiting Research Professor, Faculty of Theology, University of Oslo: Universitetet i Oslo, Oslo, NO-0316, NorwayIn this article, I begin to unpick the complex relationships between birth and sacrifice, taking my cue from the strange surrogacy structures in the textual triptych Genesis 21-23 (the expulsion [“sacrifice”] of Ishmael and Hagar, the surrogate mother; Abraham’s “sacrifice” of Isaac; and the death of Sarah), and the expansion of this birth-sacrifice complex in unexpected sources, including Kierkegaard’s Fear and Trembling and midrashim and liturgical poems. These traditions amplify the strange homologies between birth, sacrifice, and surrogacy (endless substitutions) around the (in)famous biblical sacrifice, in which a son is substituted by a surrogate, the ram, and still “sacrificed.” The many inflections of the birth-sacrifice relationship range from replacement (birth elided in a ritual of “birth done better”), to the triumph of natality over mortality and the anxious mimetic performance of the extreme adventure and risk of labour.https://doi.org/10.1515/opth-2024-0022genesis 21-23sacrificesarahhagarsurrogacymotherhoodpatriarchy
spellingShingle Sherwood Yvonne
Sacrifice and Natality: Surrogacy Structures
Open Theology
genesis 21-23
sacrifice
sarah
hagar
surrogacy
motherhood
patriarchy
title Sacrifice and Natality: Surrogacy Structures
title_full Sacrifice and Natality: Surrogacy Structures
title_fullStr Sacrifice and Natality: Surrogacy Structures
title_full_unstemmed Sacrifice and Natality: Surrogacy Structures
title_short Sacrifice and Natality: Surrogacy Structures
title_sort sacrifice and natality surrogacy structures
topic genesis 21-23
sacrifice
sarah
hagar
surrogacy
motherhood
patriarchy
url https://doi.org/10.1515/opth-2024-0022
work_keys_str_mv AT sherwoodyvonne sacrificeandnatalitysurrogacystructures