L’ermite et le virtuose

This contribution is devoted to two pianists virtuoso of the second half of the XXe century: Glenn Gould (1932-1982) and Georges Cziffra (1921-1994). Glenn Gould lived as an ascetic in Ontario, giving up concerts, which he likened to bullfights, to devote himself to recording. Georges Cziffra withdr...

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Main Author: Denis Laborde
Format: Article
Language:fra
Published: Laboratoire d'Ethnologie et de Sociologie Comparative 2011-06-01
Series:Ateliers d'Anthropologie
Subjects:
Online Access:https://journals.openedition.org/ateliers/8841
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author Denis Laborde
author_facet Denis Laborde
author_sort Denis Laborde
collection DOAJ
description This contribution is devoted to two pianists virtuoso of the second half of the XXe century: Glenn Gould (1932-1982) and Georges Cziffra (1921-1994). Glenn Gould lived as an ascetic in Ontario, giving up concerts, which he likened to bullfights, to devote himself to recording. Georges Cziffra withdrew to Senlis, near the chapel of St. Frambourg which he turned into his foundation after having built the famous Festival de La Chaise-Dieu and having devoted a virtuoso lifetime to these concert halls and television studios that welcomed him worldwide. These two artists incarnated two conflicting pianist figures: one, for whom music practice was "not a demonstration of the soloist’s virtues (virtuosity) nor a complacent exhibition of self practice" (Schneider, 1988: 40), embodied the figure of the hermit artist in tune with "music", the other, "the guy who can play the piano faster than all others" (Böhm, 1995: 88), embodied the worldly face of the virtuoso. Neither was unanimously beloved nor did they leave anyone indifferent. Thus at the two extreme of this rhetoric of virtuosity, two conflicting faces of pianistic asceticism were constructed: Gould, absorbed by technology; Cziffra, by technique.
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spelling doaj-art-30b326d4fdab4142a0d5dfea1d9ba1092025-01-30T13:41:52ZfraLaboratoire d'Ethnologie et de Sociologie ComparativeAteliers d'Anthropologie2117-38692011-06-013510.4000/ateliers.8841L’ermite et le virtuoseDenis LabordeThis contribution is devoted to two pianists virtuoso of the second half of the XXe century: Glenn Gould (1932-1982) and Georges Cziffra (1921-1994). Glenn Gould lived as an ascetic in Ontario, giving up concerts, which he likened to bullfights, to devote himself to recording. Georges Cziffra withdrew to Senlis, near the chapel of St. Frambourg which he turned into his foundation after having built the famous Festival de La Chaise-Dieu and having devoted a virtuoso lifetime to these concert halls and television studios that welcomed him worldwide. These two artists incarnated two conflicting pianist figures: one, for whom music practice was "not a demonstration of the soloist’s virtues (virtuosity) nor a complacent exhibition of self practice" (Schneider, 1988: 40), embodied the figure of the hermit artist in tune with "music", the other, "the guy who can play the piano faster than all others" (Böhm, 1995: 88), embodied the worldly face of the virtuoso. Neither was unanimously beloved nor did they leave anyone indifferent. Thus at the two extreme of this rhetoric of virtuosity, two conflicting faces of pianistic asceticism were constructed: Gould, absorbed by technology; Cziffra, by technique.https://journals.openedition.org/ateliers/8841musicCziffraGouldpianistvirtuoso
spellingShingle Denis Laborde
L’ermite et le virtuose
Ateliers d'Anthropologie
music
Cziffra
Gould
pianist
virtuoso
title L’ermite et le virtuose
title_full L’ermite et le virtuose
title_fullStr L’ermite et le virtuose
title_full_unstemmed L’ermite et le virtuose
title_short L’ermite et le virtuose
title_sort l ermite et le virtuose
topic music
Cziffra
Gould
pianist
virtuoso
url https://journals.openedition.org/ateliers/8841
work_keys_str_mv AT denislaborde lermiteetlevirtuose