Plato and Anaximenes

In Timaeus 49, Plato sympathetically describes Anaximenes’ theory of matter, with its seven states of matter, its contrary mechanisms of rarefaction and condensation, and notion that the birth of one elements is the death of another. Plato treats Anaximenes as a kind of philosopher of process rather...

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Main Author: Daniel W. Graham
Format: Article
Language:deu
Published: Société d’Études Platoniciennes 2016-02-01
Series:Études Platoniciennes
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Online Access:https://journals.openedition.org/etudesplatoniciennes/706
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author Daniel W. Graham
author_facet Daniel W. Graham
author_sort Daniel W. Graham
collection DOAJ
description In Timaeus 49, Plato sympathetically describes Anaximenes’ theory of matter, with its seven states of matter, its contrary mechanisms of rarefaction and condensation, and notion that the birth of one elements is the death of another. Plato treats Anaximenes as a kind of philosopher of process rather than a material monist, as Aristotle portrays him. From this perspective, Anaximenes can be seen as a forerunner of Heraclitus rather than of Diogenes of Apollonia. Plato seems to introduce Anaximenes’ theory as an approximation of his own theory of matter. Plato’s interpretation may be inspired by the readings of Cratylus and other Heracliteans and have its roots in a pre-Parmenidean world-view. Although it conflicts with Aristotle’s better-known and more Eleatic interpretation, Plato’s interpretation is at least as old, and deserves serious consideration as the only other early understanding of Anaximenes.
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spelling doaj-art-2ca5087a36f24c40ac54efbc8123bcde2025-08-20T03:16:00ZdeuSociété d’Études PlatoniciennesÉtudes Platoniciennes2275-17852016-02-011210.4000/etudesplatoniciennes.706Plato and AnaximenesDaniel W. GrahamIn Timaeus 49, Plato sympathetically describes Anaximenes’ theory of matter, with its seven states of matter, its contrary mechanisms of rarefaction and condensation, and notion that the birth of one elements is the death of another. Plato treats Anaximenes as a kind of philosopher of process rather than a material monist, as Aristotle portrays him. From this perspective, Anaximenes can be seen as a forerunner of Heraclitus rather than of Diogenes of Apollonia. Plato seems to introduce Anaximenes’ theory as an approximation of his own theory of matter. Plato’s interpretation may be inspired by the readings of Cratylus and other Heracliteans and have its roots in a pre-Parmenidean world-view. Although it conflicts with Aristotle’s better-known and more Eleatic interpretation, Plato’s interpretation is at least as old, and deserves serious consideration as the only other early understanding of Anaximenes.https://journals.openedition.org/etudesplatoniciennes/706matterPlatoAnaximenesnatural philosophyprocess
spellingShingle Daniel W. Graham
Plato and Anaximenes
Études Platoniciennes
matter
Plato
Anaximenes
natural philosophy
process
title Plato and Anaximenes
title_full Plato and Anaximenes
title_fullStr Plato and Anaximenes
title_full_unstemmed Plato and Anaximenes
title_short Plato and Anaximenes
title_sort plato and anaximenes
topic matter
Plato
Anaximenes
natural philosophy
process
url https://journals.openedition.org/etudesplatoniciennes/706
work_keys_str_mv AT danielwgraham platoandanaximenes