Closing Doors and Opening Gates: Professor Ruggles Gates, “Race Crossing” Research, and the Strange Survival of Scientific Racism in Post-war Australia

In 1958, botanist-biologist Professor Reginald Gates conducted biometric and anthropometric “race crossing” studies on populations spanning Australia and Papua New Guinea. Gates is largely remembered as an anachronistic conservative whose opposition to interracial marriage and belief in race theory...

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Main Author: Brown Robert
Format: Article
Language:English
Published: Sciendo 2025-06-01
Series:HoST
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Online Access:https://doi.org/10.2478/host-2025-0006
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author Brown Robert
author_facet Brown Robert
author_sort Brown Robert
collection DOAJ
description In 1958, botanist-biologist Professor Reginald Gates conducted biometric and anthropometric “race crossing” studies on populations spanning Australia and Papua New Guinea. Gates is largely remembered as an anachronistic conservative whose opposition to interracial marriage and belief in race theory ostracised him from the post-war Anglo-American scientific mainstream. Paradoxically, the article aims to investigate the more positive responses that Gates, funded by segregationist American benefactors, received from Australian anthropologists interested in aiding his research. It argues Gates’ activity throughout the Global South, and the methodological overlap and collaboration he experienced with Australian anthropologists, further complicates and decentres North Atlantic facing understandings of the decline of racial thinking after 1945. Gates resurrected the legacy of the abortive Harvard-Adelaide “race-crossing” study (1938-39), in order to manufacture a tranche of data that would help serve his scientific insurgency against the UNESCO statements on racial equality (1950). Leaning on reminiscences of Harvard-Adelaide anthropologists Joseph Birdsell and Norman Tindale, Gates determined that by re-treading their footsteps, he could buttress his thesis that “races” were segregated by nature. The article demonstrates that using Australian fieldwork, he advanced his regressive political agenda that population groups, in the United States and elsewhere, should be segregated by political design. As an associate editor of the scientific racist Mankind Quarterly journal, Gates bypassed mainstream channels to disseminate his miscegenation research.
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spelling doaj-art-2aeea447eeb24febb4ac323755be6bb92025-08-20T02:37:11ZengSciendoHoST1646-77522025-06-0119112915710.2478/host-2025-0006Closing Doors and Opening Gates: Professor Ruggles Gates, “Race Crossing” Research, and the Strange Survival of Scientific Racism in Post-war AustraliaBrown RobertIn 1958, botanist-biologist Professor Reginald Gates conducted biometric and anthropometric “race crossing” studies on populations spanning Australia and Papua New Guinea. Gates is largely remembered as an anachronistic conservative whose opposition to interracial marriage and belief in race theory ostracised him from the post-war Anglo-American scientific mainstream. Paradoxically, the article aims to investigate the more positive responses that Gates, funded by segregationist American benefactors, received from Australian anthropologists interested in aiding his research. It argues Gates’ activity throughout the Global South, and the methodological overlap and collaboration he experienced with Australian anthropologists, further complicates and decentres North Atlantic facing understandings of the decline of racial thinking after 1945. Gates resurrected the legacy of the abortive Harvard-Adelaide “race-crossing” study (1938-39), in order to manufacture a tranche of data that would help serve his scientific insurgency against the UNESCO statements on racial equality (1950). Leaning on reminiscences of Harvard-Adelaide anthropologists Joseph Birdsell and Norman Tindale, Gates determined that by re-treading their footsteps, he could buttress his thesis that “races” were segregated by nature. The article demonstrates that using Australian fieldwork, he advanced his regressive political agenda that population groups, in the United States and elsewhere, should be segregated by political design. As an associate editor of the scientific racist Mankind Quarterly journal, Gates bypassed mainstream channels to disseminate his miscegenation research.https://doi.org/10.2478/host-2025-0006reginald gatesscientific racismmankind quarterlyaustraliaanthropology
spellingShingle Brown Robert
Closing Doors and Opening Gates: Professor Ruggles Gates, “Race Crossing” Research, and the Strange Survival of Scientific Racism in Post-war Australia
HoST
reginald gates
scientific racism
mankind quarterly
australia
anthropology
title Closing Doors and Opening Gates: Professor Ruggles Gates, “Race Crossing” Research, and the Strange Survival of Scientific Racism in Post-war Australia
title_full Closing Doors and Opening Gates: Professor Ruggles Gates, “Race Crossing” Research, and the Strange Survival of Scientific Racism in Post-war Australia
title_fullStr Closing Doors and Opening Gates: Professor Ruggles Gates, “Race Crossing” Research, and the Strange Survival of Scientific Racism in Post-war Australia
title_full_unstemmed Closing Doors and Opening Gates: Professor Ruggles Gates, “Race Crossing” Research, and the Strange Survival of Scientific Racism in Post-war Australia
title_short Closing Doors and Opening Gates: Professor Ruggles Gates, “Race Crossing” Research, and the Strange Survival of Scientific Racism in Post-war Australia
title_sort closing doors and opening gates professor ruggles gates race crossing research and the strange survival of scientific racism in post war australia
topic reginald gates
scientific racism
mankind quarterly
australia
anthropology
url https://doi.org/10.2478/host-2025-0006
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