Semio-linguistic Characteristics of Power and Status in Anglo-Saxon Epic Poetry of Early Middle Ages

This study explores the cultural specificity of linguistic representation of power in Anglo-Saxon heroic epic poetry. Focusing on the poem “Beowulf,” the author examines the epic heritage as a source of insights into the value orientations and preferences of the ruling community, as well as the meth...

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Main Author: I. V. Palashevskaya
Format: Article
Language:Russian
Published: Tsentr nauchnykh i obrazovatelnykh proektov 2025-02-01
Series:Научный диалог
Subjects:
Online Access:https://www.nauka-dialog.ru/jour/article/view/6016
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author I. V. Palashevskaya
author_facet I. V. Palashevskaya
author_sort I. V. Palashevskaya
collection DOAJ
description This study explores the cultural specificity of linguistic representation of power in Anglo-Saxon heroic epic poetry. Focusing on the poem “Beowulf,” the author examines the epic heritage as a source of insights into the value orientations and preferences of the ruling community, as well as the methods and means by which it constructs its identity. Various types of signs for identifying and legitimizing the social status of rulers and their entourages are highlighted, including personal introductions, vocatives (emblematic names and address), locational signs (centers of power), attributive signs (objects of particular significance and value to power), somatic signs (physical distinctions, demeanor, and speech that constitute aspects of social identity), and actional signs (indications of actions associated with the role of power holders in early medieval society). The study pays particular attention to the modes of introduction and interpretation of power presentems (emblematic, allegorical, symbolic) within Anglo-Saxon early medieval linguistic culture. It also investigates the peculiarities of the realization of these types of signs in sociocultural communicative practices (acts of “conspicuous consumption”) during public ceremonies that brought the entire community together (gifts, mead feasts during banquets, and treasure burials in funerary rites), serving as a means of self-presentation of power to society and creating an image of the ruling elite at both internal and interregional levels.
format Article
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institution Kabale University
issn 2225-756X
2227-1295
language Russian
publishDate 2025-02-01
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series Научный диалог
spelling doaj-art-2771fd7d0fd94c3eb44e6fd2ab14225f2025-08-25T18:13:34ZrusTsentr nauchnykh i obrazovatelnykh proektovНаучный диалог2225-756X2227-12952025-02-01141779710.24224/2227-1295-2025-14-1-77-972923Semio-linguistic Characteristics of Power and Status in Anglo-Saxon Epic Poetry of Early Middle AgesI. V. Palashevskaya0Volgograd State UniversityThis study explores the cultural specificity of linguistic representation of power in Anglo-Saxon heroic epic poetry. Focusing on the poem “Beowulf,” the author examines the epic heritage as a source of insights into the value orientations and preferences of the ruling community, as well as the methods and means by which it constructs its identity. Various types of signs for identifying and legitimizing the social status of rulers and their entourages are highlighted, including personal introductions, vocatives (emblematic names and address), locational signs (centers of power), attributive signs (objects of particular significance and value to power), somatic signs (physical distinctions, demeanor, and speech that constitute aspects of social identity), and actional signs (indications of actions associated with the role of power holders in early medieval society). The study pays particular attention to the modes of introduction and interpretation of power presentems (emblematic, allegorical, symbolic) within Anglo-Saxon early medieval linguistic culture. It also investigates the peculiarities of the realization of these types of signs in sociocultural communicative practices (acts of “conspicuous consumption”) during public ceremonies that brought the entire community together (gifts, mead feasts during banquets, and treasure burials in funerary rites), serving as a means of self-presentation of power to society and creating an image of the ruling elite at both internal and interregional levels.https://www.nauka-dialog.ru/jour/article/view/6016heroic epicsemioticspowerprestigeelitelinguistic presentemvalues of post-structural linguistic culture
spellingShingle I. V. Palashevskaya
Semio-linguistic Characteristics of Power and Status in Anglo-Saxon Epic Poetry of Early Middle Ages
Научный диалог
heroic epic
semiotics
power
prestige
elite
linguistic presentem
values of post-structural linguistic culture
title Semio-linguistic Characteristics of Power and Status in Anglo-Saxon Epic Poetry of Early Middle Ages
title_full Semio-linguistic Characteristics of Power and Status in Anglo-Saxon Epic Poetry of Early Middle Ages
title_fullStr Semio-linguistic Characteristics of Power and Status in Anglo-Saxon Epic Poetry of Early Middle Ages
title_full_unstemmed Semio-linguistic Characteristics of Power and Status in Anglo-Saxon Epic Poetry of Early Middle Ages
title_short Semio-linguistic Characteristics of Power and Status in Anglo-Saxon Epic Poetry of Early Middle Ages
title_sort semio linguistic characteristics of power and status in anglo saxon epic poetry of early middle ages
topic heroic epic
semiotics
power
prestige
elite
linguistic presentem
values of post-structural linguistic culture
url https://www.nauka-dialog.ru/jour/article/view/6016
work_keys_str_mv AT ivpalashevskaya semiolinguisticcharacteristicsofpowerandstatusinanglosaxonepicpoetryofearlymiddleages