The insight and innate tendency of human beings towards beauty and ugliness from the point of view of Allameh Javadi Amoli
One of the ways to acquire knowledge in general epistemology is nature or conscience. In moral epistemology, it is about whether moral conscience exists or not, and if it does, does it have insight and tendency towards moral goodness and ugliness, and if it has insight It is different. Allameh Javad...
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| Format: | Article |
| Language: | fas |
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Maarej Research Institute of Revelation Sciences
2024-11-01
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| Series: | اخلاق وحیانی |
| Subjects: | |
| Online Access: | https://ethics.isramags.ir/article_210795_47a9d5b6a246a01de1488451a83249f0.pdf |
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| Summary: | One of the ways to acquire knowledge in general epistemology is nature or conscience. In moral epistemology, it is about whether moral conscience exists or not, and if it does, does it have insight and tendency towards moral goodness and ugliness, and if it has insight It is different. Allameh Javadi Amoli believes that human nature or special creation based on which God created man has both vision and tendency. Since their proofs and evidences are verses from the Holy Quran that are explained with a rational approach, this article explains the evidences in two categories of verses referring to the innate vision of goodness and ugliness and verses referring to the innate tendency towards goodness. And the result was that because the natural insight arises from the direct and direct knowledge of the soul and not through the mediation of the theoretical intellect, it will be present and not acquired knowledge. Which is called practical reason - so the soul also has an innate tendency.
One of the ways to acquire knowledge in general epistemology is nature or conscience. In moral epistemology, it is about whether moral conscience exists or not, and if it does, does it have insight and tendency towards moral goodness and ugliness, and if it has insight It is different. Allameh Javadi Amoli believes that human nature or special creation based on which God created man has both vision and tendency. Since their proofs and evidences are verses from the Holy Quran that are explained with a rational approach, this article explains the evidences in two categories of verses referring to the innate vision of goodness and ugliness and verses referring to the innate tendency towards goodness. And the result was that because the natural insight arises from the direct and direct knowledge of the soul and not through the mediation of the theoretical intellect, it will be present and not acquired knowledge. Which is called practical reason - so the soul also has an innate tendency. |
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| ISSN: | 2383-3025 |