Ander weë tot God? Calvyn oor nie-Christelike godsdienste

Religious freedom is currently guaranteed by constitution in many countries. At the same time it has become a popular notion that no religion should claim to be the only true way to knowledge of God. In the sixteenth century Christianity was far less tolerant of aberrations and false religion. This...

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Main Author: P. C. Potgieter
Format: Article
Language:English
Published: University of the Free State 2008-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2222
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author P. C. Potgieter
author_facet P. C. Potgieter
author_sort P. C. Potgieter
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description Religious freedom is currently guaranteed by constitution in many countries. At the same time it has become a popular notion that no religion should claim to be the only true way to knowledge of God. In the sixteenth century Christianity was far less tolerant of aberrations and false religion. This study explores John Calvin’s views on the religion of Gentiles (paganism), Turks (Islam), and Jews (Judaism). Calvin refers to these religions not only in the consecutive editions of his Institutes, but also in a number of other writings. He asserts the uniqueness of Christ as the only Mediator and Redeemer for mankind on his unconditional acceptance of Holy Scriptures as the Word of God. As God created man in his own image with a distinct sensus divinitatis, the offer of true knowledge of  God remains open to anyone.
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publisher University of the Free State
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series Acta Theologica
spelling doaj-art-220bead9011c44bda7d77f41049467262025-02-11T10:07:04ZengUniversity of the Free StateActa Theologica1015-87582309-90892008-12-011010.38140/at.v0i10.2222Ander weë tot God? Calvyn oor nie-Christelike godsdiensteP. C. Potgieter0University of the Free State Religious freedom is currently guaranteed by constitution in many countries. At the same time it has become a popular notion that no religion should claim to be the only true way to knowledge of God. In the sixteenth century Christianity was far less tolerant of aberrations and false religion. This study explores John Calvin’s views on the religion of Gentiles (paganism), Turks (Islam), and Jews (Judaism). Calvin refers to these religions not only in the consecutive editions of his Institutes, but also in a number of other writings. He asserts the uniqueness of Christ as the only Mediator and Redeemer for mankind on his unconditional acceptance of Holy Scriptures as the Word of God. As God created man in his own image with a distinct sensus divinitatis, the offer of true knowledge of  God remains open to anyone. https://journals.ufs.ac.za/index.php/at/article/view/2222
spellingShingle P. C. Potgieter
Ander weë tot God? Calvyn oor nie-Christelike godsdienste
Acta Theologica
title Ander weë tot God? Calvyn oor nie-Christelike godsdienste
title_full Ander weë tot God? Calvyn oor nie-Christelike godsdienste
title_fullStr Ander weë tot God? Calvyn oor nie-Christelike godsdienste
title_full_unstemmed Ander weë tot God? Calvyn oor nie-Christelike godsdienste
title_short Ander weë tot God? Calvyn oor nie-Christelike godsdienste
title_sort ander wee tot god calvyn oor nie christelike godsdienste
url https://journals.ufs.ac.za/index.php/at/article/view/2222
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