From practice to lifestyle: conceptualizations of yoga in regular Ashtanga yoga practitioners using reflexive thematic analysis

Yoga is usually defined and researched as a mind-body practice used for stress reduction, fitness and general health and wellbeing. While there are widely accepted definitions found in traditional texts and contemporary literature, as a millennial tradition yoga has evolved throughout time, places a...

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Main Authors: Daniela Ramirez-Duran, Margaret L. Kern, Helen Stokes
Format: Article
Language:English
Published: Frontiers Media S.A. 2025-06-01
Series:Frontiers in Psychology
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Online Access:https://www.frontiersin.org/articles/10.3389/fpsyg.2025.1582275/full
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author Daniela Ramirez-Duran
Daniela Ramirez-Duran
Margaret L. Kern
Helen Stokes
author_facet Daniela Ramirez-Duran
Daniela Ramirez-Duran
Margaret L. Kern
Helen Stokes
author_sort Daniela Ramirez-Duran
collection DOAJ
description Yoga is usually defined and researched as a mind-body practice used for stress reduction, fitness and general health and wellbeing. While there are widely accepted definitions found in traditional texts and contemporary literature, as a millennial tradition yoga has evolved throughout time, places and people. Less is known about how regular yoga practitioners perceive, experience, and define yoga today. This study focused on a group of regular Ashtanga yoga practitioners (n = 200) to explore their conceptualizations of yoga in general, yoga philosophy, and their yoga practice using Reflexive Thematic Analysis. Yoga was defined as a practice for health and wellbeing, a method for personal inquiry and growth, a way of living, and a spiritual quest. Yoga philosophy was defined as the collection of ancient teachings for understanding human functioning and consciousness, providing a foundation for yoga practice and living life. Yoga practice was defined as the formal daily yoga ritual, adaptable, ever-changing, permeable and permeating into daily life. Three common threads revealed the entanglement of different elements and the significance of yoga as (1) an embodied integrated practice, (2) an embodied path for self-knowledge, and (3) a path for spiritual development. This entanglement and shared meanings underscore the relevance of considering participants' perspectives of yoga in research and applied settings to challenge assumptions and the prevailing image of yoga as mainly a physical and stress-reduction activity.
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spelling doaj-art-2016b8ed962c490d91185f93d14632312025-08-20T02:02:57ZengFrontiers Media S.A.Frontiers in Psychology1664-10782025-06-011610.3389/fpsyg.2025.15822751582275From practice to lifestyle: conceptualizations of yoga in regular Ashtanga yoga practitioners using reflexive thematic analysisDaniela Ramirez-Duran0Daniela Ramirez-Duran1Margaret L. Kern2Helen Stokes3Centre for Wellbeing Science, The University of Melbourne, Parkville, VIC, AustraliaMelbourne Medical School, The University of Melbourne, Parkville, VIC, AustraliaCentre for Wellbeing Science, The University of Melbourne, Parkville, VIC, AustraliaFaculty of Education, The University of Melbourne, Parkville, VIC, AustraliaYoga is usually defined and researched as a mind-body practice used for stress reduction, fitness and general health and wellbeing. While there are widely accepted definitions found in traditional texts and contemporary literature, as a millennial tradition yoga has evolved throughout time, places and people. Less is known about how regular yoga practitioners perceive, experience, and define yoga today. This study focused on a group of regular Ashtanga yoga practitioners (n = 200) to explore their conceptualizations of yoga in general, yoga philosophy, and their yoga practice using Reflexive Thematic Analysis. Yoga was defined as a practice for health and wellbeing, a method for personal inquiry and growth, a way of living, and a spiritual quest. Yoga philosophy was defined as the collection of ancient teachings for understanding human functioning and consciousness, providing a foundation for yoga practice and living life. Yoga practice was defined as the formal daily yoga ritual, adaptable, ever-changing, permeable and permeating into daily life. Three common threads revealed the entanglement of different elements and the significance of yoga as (1) an embodied integrated practice, (2) an embodied path for self-knowledge, and (3) a path for spiritual development. This entanglement and shared meanings underscore the relevance of considering participants' perspectives of yoga in research and applied settings to challenge assumptions and the prevailing image of yoga as mainly a physical and stress-reduction activity.https://www.frontiersin.org/articles/10.3389/fpsyg.2025.1582275/fullyogaAshtanga yogaregular yoga practitionersreflexive thematic analysisyoga philosophy
spellingShingle Daniela Ramirez-Duran
Daniela Ramirez-Duran
Margaret L. Kern
Helen Stokes
From practice to lifestyle: conceptualizations of yoga in regular Ashtanga yoga practitioners using reflexive thematic analysis
Frontiers in Psychology
yoga
Ashtanga yoga
regular yoga practitioners
reflexive thematic analysis
yoga philosophy
title From practice to lifestyle: conceptualizations of yoga in regular Ashtanga yoga practitioners using reflexive thematic analysis
title_full From practice to lifestyle: conceptualizations of yoga in regular Ashtanga yoga practitioners using reflexive thematic analysis
title_fullStr From practice to lifestyle: conceptualizations of yoga in regular Ashtanga yoga practitioners using reflexive thematic analysis
title_full_unstemmed From practice to lifestyle: conceptualizations of yoga in regular Ashtanga yoga practitioners using reflexive thematic analysis
title_short From practice to lifestyle: conceptualizations of yoga in regular Ashtanga yoga practitioners using reflexive thematic analysis
title_sort from practice to lifestyle conceptualizations of yoga in regular ashtanga yoga practitioners using reflexive thematic analysis
topic yoga
Ashtanga yoga
regular yoga practitioners
reflexive thematic analysis
yoga philosophy
url https://www.frontiersin.org/articles/10.3389/fpsyg.2025.1582275/full
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