Passive-aggressive resistance against apartheid at the Federal Theological Seminary of Southern Africa
The passive aggressive behaviour theory of de Angelis (2009) combined with the “hidden transcript” theory of Scott (1985, 1990) and the racial conflict theory of Himes (1971) provide a theoretical framework for understanding resistance to apartheid in South Africa as a protective mechanism. The spe...
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| Format: | Article |
| Language: | English |
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University of the Free State
2013-06-01
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| Series: | Acta Theologica |
| Online Access: | https://journals.ufs.ac.za/index.php/at/article/view/2497 |
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| author | G. Duncan |
| author_facet | G. Duncan |
| author_sort | G. Duncan |
| collection | DOAJ |
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The passive aggressive behaviour theory of de Angelis (2009) combined with the “hidden transcript” theory of Scott (1985, 1990) and the racial conflict theory of Himes (1971) provide a theoretical framework for understanding resistance to apartheid in South Africa as a protective mechanism. The specific focus of this paper is passive-aggressive resistance centred at the Federal Theological Seminary of Southern Africa (Fedsem). This was demonstrated in both overt and covert forms of behaviour in the educational approach developed at Fedsem, its worship life and spirituality and demonstrations.
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| format | Article |
| id | doaj-art-1fd1f47c22e240efab9524a09f9fa2bf |
| institution | Kabale University |
| issn | 1015-8758 2309-9089 |
| language | English |
| publishDate | 2013-06-01 |
| publisher | University of the Free State |
| record_format | Article |
| series | Acta Theologica |
| spelling | doaj-art-1fd1f47c22e240efab9524a09f9fa2bf2025-02-11T09:58:50ZengUniversity of the Free StateActa Theologica1015-87582309-90892013-06-0133110.38140/at.v33i1.2497Passive-aggressive resistance against apartheid at the Federal Theological Seminary of Southern AfricaG. Duncan0University of Pretoria, South Africa The passive aggressive behaviour theory of de Angelis (2009) combined with the “hidden transcript” theory of Scott (1985, 1990) and the racial conflict theory of Himes (1971) provide a theoretical framework for understanding resistance to apartheid in South Africa as a protective mechanism. The specific focus of this paper is passive-aggressive resistance centred at the Federal Theological Seminary of Southern Africa (Fedsem). This was demonstrated in both overt and covert forms of behaviour in the educational approach developed at Fedsem, its worship life and spirituality and demonstrations. https://journals.ufs.ac.za/index.php/at/article/view/2497 |
| spellingShingle | G. Duncan Passive-aggressive resistance against apartheid at the Federal Theological Seminary of Southern Africa Acta Theologica |
| title | Passive-aggressive resistance against apartheid at the Federal Theological Seminary of Southern Africa |
| title_full | Passive-aggressive resistance against apartheid at the Federal Theological Seminary of Southern Africa |
| title_fullStr | Passive-aggressive resistance against apartheid at the Federal Theological Seminary of Southern Africa |
| title_full_unstemmed | Passive-aggressive resistance against apartheid at the Federal Theological Seminary of Southern Africa |
| title_short | Passive-aggressive resistance against apartheid at the Federal Theological Seminary of Southern Africa |
| title_sort | passive aggressive resistance against apartheid at the federal theological seminary of southern africa |
| url | https://journals.ufs.ac.za/index.php/at/article/view/2497 |
| work_keys_str_mv | AT gduncan passiveaggressiveresistanceagainstapartheidatthefederaltheologicalseminaryofsouthernafrica |