The mouse, the snake, and the devil’s collar: Soviet symbols in the memory of Old Believers of the Upper Kama region
The Soviet project of creating the “new man” included the construction of a collective memory which was not only a legitimate version of the past, but also a repository of cultural values, and the background or space for celebrating Communist rituals. The project itself was rather uniform, but had m...
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| Format: | Article |
| Language: | English |
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Russian Presidential Academy of National Economy and Public Administration. RANEPA
2024-04-01
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| Series: | Шаги |
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| Online Access: | https://steps.ranepa.ru/jour/article/view/26 |
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| author | O. B. Khristoforova |
| author_facet | O. B. Khristoforova |
| author_sort | O. B. Khristoforova |
| collection | DOAJ |
| description | The Soviet project of creating the “new man” included the construction of a collective memory which was not only a legitimate version of the past, but also a repository of cultural values, and the background or space for celebrating Communist rituals. The project itself was rather uniform, but had multiple local incarnations that were determined mostly by the ethnic and religious identity of the local population. The Old Believers’ communities of the Russian North shared with the rest of the country symbols of the past, sites of memory, and commemorative rituals. Still, local perceptions of the Communist regime and its symbols depended in this milieu on a variety of factors: first, the high literacy rate of the deeply religious Old Believers, as well as their erudite knowledge of Christian, and specifically Old Russian literature; second, the very critical attitude toward Soviet power; and third, local beliefs. This article analyzes the process of adaptation of the Communist project to Old Believers’ persistent religious and cultural traditions and seeks to explain how Communist symbols symbiotically coexisted with hostile local attitudes and why they even survived the collapse of the regime. Mutual adjustment of the imposed Communist project and the local symbolic language took many decades, yet finally, by the end of the Soviet era, when three or four generations had seen no other reality than that they were surrounded by, the strong rejection of this reality was smoothed out, everyday tensions mostly disappeared, and the earlier alienation itself became part of collective memory on both family and community levels. The article is based on interviews with Old Believers of the Upper Kama region (Verkhokamie), conducted by the author in 2011 and 2013. |
| format | Article |
| id | doaj-art-1b520a4e91e040aca836b8550f464bf2 |
| institution | DOAJ |
| issn | 2412-9410 2782-1765 |
| language | English |
| publishDate | 2024-04-01 |
| publisher | Russian Presidential Academy of National Economy and Public Administration. RANEPA |
| record_format | Article |
| series | Шаги |
| spelling | doaj-art-1b520a4e91e040aca836b8550f464bf22025-08-20T03:12:58ZengRussian Presidential Academy of National Economy and Public Administration. RANEPAШаги2412-94102782-17652024-04-01101688310.22394/2412-9410-2024-10-1-68-8325The mouse, the snake, and the devil’s collar: Soviet symbols in the memory of Old Believers of the Upper Kama regionO. B. Khristoforova0Российский государственный гуманитарный университетThe Soviet project of creating the “new man” included the construction of a collective memory which was not only a legitimate version of the past, but also a repository of cultural values, and the background or space for celebrating Communist rituals. The project itself was rather uniform, but had multiple local incarnations that were determined mostly by the ethnic and religious identity of the local population. The Old Believers’ communities of the Russian North shared with the rest of the country symbols of the past, sites of memory, and commemorative rituals. Still, local perceptions of the Communist regime and its symbols depended in this milieu on a variety of factors: first, the high literacy rate of the deeply religious Old Believers, as well as their erudite knowledge of Christian, and specifically Old Russian literature; second, the very critical attitude toward Soviet power; and third, local beliefs. This article analyzes the process of adaptation of the Communist project to Old Believers’ persistent religious and cultural traditions and seeks to explain how Communist symbols symbiotically coexisted with hostile local attitudes and why they even survived the collapse of the regime. Mutual adjustment of the imposed Communist project and the local symbolic language took many decades, yet finally, by the end of the Soviet era, when three or four generations had seen no other reality than that they were surrounded by, the strong rejection of this reality was smoothed out, everyday tensions mostly disappeared, and the earlier alienation itself became part of collective memory on both family and community levels. The article is based on interviews with Old Believers of the Upper Kama region (Verkhokamie), conducted by the author in 2011 and 2013.https://steps.ranepa.ru/jour/article/view/26collective memoryold believersthe upper kama region (verkhokamie)the anti-christoctobristspioneerskomsomol |
| spellingShingle | O. B. Khristoforova The mouse, the snake, and the devil’s collar: Soviet symbols in the memory of Old Believers of the Upper Kama region Шаги collective memory old believers the upper kama region (verkhokamie) the anti-christ octobrists pioneers komsomol |
| title | The mouse, the snake, and the devil’s collar: Soviet symbols in the memory of Old Believers of the Upper Kama region |
| title_full | The mouse, the snake, and the devil’s collar: Soviet symbols in the memory of Old Believers of the Upper Kama region |
| title_fullStr | The mouse, the snake, and the devil’s collar: Soviet symbols in the memory of Old Believers of the Upper Kama region |
| title_full_unstemmed | The mouse, the snake, and the devil’s collar: Soviet symbols in the memory of Old Believers of the Upper Kama region |
| title_short | The mouse, the snake, and the devil’s collar: Soviet symbols in the memory of Old Believers of the Upper Kama region |
| title_sort | mouse the snake and the devil s collar soviet symbols in the memory of old believers of the upper kama region |
| topic | collective memory old believers the upper kama region (verkhokamie) the anti-christ octobrists pioneers komsomol |
| url | https://steps.ranepa.ru/jour/article/view/26 |
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