City, cholera, and COVID: A reading mediated by religiosity and science
On its way to liberalism and, above all, in relation to the difficulties that characterized this moment, the 19th century was fundamental in the configuration of the societies of Mexican cities and, in particular, of peripheral neighborhoods. This process is discussed in this article from a phenomen...
Saved in:
Main Authors: | , , |
---|---|
Format: | Article |
Language: | Spanish |
Published: |
Facultad Latinoamericana de Ciencias Sociales, Sede Ecuador
2023-05-01
|
Series: | Íconos |
Subjects: | |
Online Access: | https://iconos.flacsoandes.edu.ec/index.php/iconos/article/view/5479 |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
_version_ | 1832546379129421824 |
---|---|
author | Carlos E. Flores-Rodríguez Luis Fajardo-Velázquez Rosa María López-Nanco |
author_facet | Carlos E. Flores-Rodríguez Luis Fajardo-Velázquez Rosa María López-Nanco |
author_sort | Carlos E. Flores-Rodríguez |
collection | DOAJ |
description | On its way to liberalism and, above all, in relation to the difficulties that characterized this moment, the 19th century was fundamental in the configuration of the societies of Mexican cities and, in particular, of peripheral neighborhoods. This process is discussed in this article from a phenomenological and hermeneutic position and with ethnographic and historiographic tools. It considers the cases of the vice-royal neighborhoods of Analco and La Luz in the baroque city of Puebla. Historical factors are described that shaped its processes during a public health emergency. It is shown that the everyday life of its inhabitants had a dual character, mediated by religiosity and science. Thus, the streets functioned and still do function as the neighborhood center, the symbolic site of this syncretism and the site for neighborhood tactics in the protective search for a sense of identity. Also, the eventual and the permanent are found in the streets, where space becomes where one is and lives, as the symbol of attachment and belonging. The relevance of the text lies in the fact that it offers a privileged testimonial position for understanding what was done and what was understood during a disruptive event like COVID-19 from a social and collective lens. In addition, this text contributes to documenting the origin of new elements that add to existing immaterial heritage. |
format | Article |
id | doaj-art-18c2a731d3664ea48d7d4b98fce4f75f |
institution | Kabale University |
issn | 1390-1249 2224-6983 |
language | Spanish |
publishDate | 2023-05-01 |
publisher | Facultad Latinoamericana de Ciencias Sociales, Sede Ecuador |
record_format | Article |
series | Íconos |
spelling | doaj-art-18c2a731d3664ea48d7d4b98fce4f75f2025-02-03T06:55:47ZspaFacultad Latinoamericana de Ciencias Sociales, Sede EcuadorÍconos1390-12492224-69832023-05-01277612514510.17141/iconos.76.2023.5479City, cholera, and COVID: A reading mediated by religiosity and scienceCarlos E. Flores-Rodríguez0https://orcid.org/0000-0003-0456-5378Luis Fajardo-Velázquez1https://orcid.org/0000-0002-5522-607XRosa María López-Nanco2https://orcid.org/0000-0003-3471-2287 Universidad Autónoma de NayaritUniversidad Autónoma de Nayarit Universidad Autónoma de Nayarit On its way to liberalism and, above all, in relation to the difficulties that characterized this moment, the 19th century was fundamental in the configuration of the societies of Mexican cities and, in particular, of peripheral neighborhoods. This process is discussed in this article from a phenomenological and hermeneutic position and with ethnographic and historiographic tools. It considers the cases of the vice-royal neighborhoods of Analco and La Luz in the baroque city of Puebla. Historical factors are described that shaped its processes during a public health emergency. It is shown that the everyday life of its inhabitants had a dual character, mediated by religiosity and science. Thus, the streets functioned and still do function as the neighborhood center, the symbolic site of this syncretism and the site for neighborhood tactics in the protective search for a sense of identity. Also, the eventual and the permanent are found in the streets, where space becomes where one is and lives, as the symbol of attachment and belonging. The relevance of the text lies in the fact that it offers a privileged testimonial position for understanding what was done and what was understood during a disruptive event like COVID-19 from a social and collective lens. In addition, this text contributes to documenting the origin of new elements that add to existing immaterial heritage.https://iconos.flacsoandes.edu.ec/index.php/iconos/article/view/5479barrialityneighborhoodsciencebeliefdaily lifedisruption |
spellingShingle | Carlos E. Flores-Rodríguez Luis Fajardo-Velázquez Rosa María López-Nanco City, cholera, and COVID: A reading mediated by religiosity and science Íconos barriality neighborhood science belief daily life disruption |
title | City, cholera, and COVID: A reading mediated by religiosity and science |
title_full | City, cholera, and COVID: A reading mediated by religiosity and science |
title_fullStr | City, cholera, and COVID: A reading mediated by religiosity and science |
title_full_unstemmed | City, cholera, and COVID: A reading mediated by religiosity and science |
title_short | City, cholera, and COVID: A reading mediated by religiosity and science |
title_sort | city cholera and covid a reading mediated by religiosity and science |
topic | barriality neighborhood science belief daily life disruption |
url | https://iconos.flacsoandes.edu.ec/index.php/iconos/article/view/5479 |
work_keys_str_mv | AT carlosefloresrodriguez citycholeraandcovidareadingmediatedbyreligiosityandscience AT luisfajardovelazquez citycholeraandcovidareadingmediatedbyreligiosityandscience AT rosamarialopeznanco citycholeraandcovidareadingmediatedbyreligiosityandscience |