حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہ

The term Hirāba which was later on placed in the category Ḥudūd (Specified Punishment for certain crimes discussed in Qurʼān or Sunnah) preceded by 33rd verse of Surah al-Maida where death or crucifixion or cutting of a hand and a foot from alternate sides or banishment has been laid as punishment f...

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Main Authors: Mushtaq Ahmad, Muhammad Zakariya, Atta ur Rehman
Format: Article
Language:Arabic
Published: Bahauddin Zakariya University 2020-06-01
Series:Pakistan Journal of Islamic Research
Subjects:
Online Access:http://pjir.bzu.edu.pk/website/journal/article/60190781b2ef7/page
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author Mushtaq Ahmad
Muhammad Zakariya
Atta ur Rehman
author_facet Mushtaq Ahmad
Muhammad Zakariya
Atta ur Rehman
author_sort Mushtaq Ahmad
collection DOAJ
description The term Hirāba which was later on placed in the category Ḥudūd (Specified Punishment for certain crimes discussed in Qurʼān or Sunnah) preceded by 33rd verse of Surah al-Maida where death or crucifixion or cutting of a hand and a foot from alternate sides or banishment has been laid as punishment for those who are found waging war against Allah and his Messenger and causing disruption on the earth. Here controversies among the jurists have been penetrated about the site of commission, modus operindi and the question of the power and jurisdiction of the court with reference to the enforcement of the mentioned punishments raised after the separate interpretations made by jurists. Crucifixion in the form of open-hanging was termed as fanatic and barbaric sort of execution and hence was not accommodated in Ḥudūd Ordinance 1979, but current circumstances and severe forms of anti-state raids, kidnaping teenagers, their assassination after committing rape and alike has led the contemporary thought to the Parliament for the revival of crucifixion in the form of open hanging. The enforcement of the latest punishment of Nafi (banishment) is also a controversial juristic matter whether to replace it by due imprisonment or it should be enforced as per Qurʼānic injunctions. All such controversies and differences of the juristic opinion and interpretation have been tried to be explored and analyzed in this short article with a conclusion that Ḥudūd-e-Sharīáh are still mod and can ensure a stable state and a peaceful society.
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publishDate 2020-06-01
publisher Bahauddin Zakariya University
record_format Article
series Pakistan Journal of Islamic Research
spelling doaj-art-165fbedfc9dd420e97c93c3d27bf9afc2025-08-20T02:25:08ZaraBahauddin Zakariya UniversityPakistan Journal of Islamic Research2070-03262618-08202020-06-0121160190781b2ef7حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہMushtaq Ahmad0Muhammad Zakariya1Atta ur Rehman2Dean Faculty of Social Sciences, Qurtaba University of Science and Information Technology, Peshawar.Lecturer, Department of Islamic Studies, Abdul Wali Khan University, Mardan.Ph.D Scholar, Qurtaba University of Science and Information Technology, Peshawar.The term Hirāba which was later on placed in the category Ḥudūd (Specified Punishment for certain crimes discussed in Qurʼān or Sunnah) preceded by 33rd verse of Surah al-Maida where death or crucifixion or cutting of a hand and a foot from alternate sides or banishment has been laid as punishment for those who are found waging war against Allah and his Messenger and causing disruption on the earth. Here controversies among the jurists have been penetrated about the site of commission, modus operindi and the question of the power and jurisdiction of the court with reference to the enforcement of the mentioned punishments raised after the separate interpretations made by jurists. Crucifixion in the form of open-hanging was termed as fanatic and barbaric sort of execution and hence was not accommodated in Ḥudūd Ordinance 1979, but current circumstances and severe forms of anti-state raids, kidnaping teenagers, their assassination after committing rape and alike has led the contemporary thought to the Parliament for the revival of crucifixion in the form of open hanging. The enforcement of the latest punishment of Nafi (banishment) is also a controversial juristic matter whether to replace it by due imprisonment or it should be enforced as per Qurʼānic injunctions. All such controversies and differences of the juristic opinion and interpretation have been tried to be explored and analyzed in this short article with a conclusion that Ḥudūd-e-Sharīáh are still mod and can ensure a stable state and a peaceful society.http://pjir.bzu.edu.pk/website/journal/article/60190781b2ef7/pageNafiCrucifixionDacoityQisasTakhweef
spellingShingle Mushtaq Ahmad
Muhammad Zakariya
Atta ur Rehman
حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہ
Pakistan Journal of Islamic Research
Nafi
Crucifixion
Dacoity
Qisas
Takhweef
title حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہ
title_full حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہ
title_fullStr حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہ
title_full_unstemmed حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہ
title_short حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہ
title_sort حدِّ حرابہ اور اس کے نفاذ سے متعلق فقہی اختلافات کا تقابلی جائزہ
topic Nafi
Crucifixion
Dacoity
Qisas
Takhweef
url http://pjir.bzu.edu.pk/website/journal/article/60190781b2ef7/page
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