The Hybridity of Popular Culture in The Winter’s Tale

In his foreword to The Faithful Shepherdess (1609), John Fletcher blames the crass popular tastes of his theatre audiences for failing to respond properly to the new genre of tragicomedy. Shakespeare was careful to make no such mistake. In The Winter’s Tale, he makes Perdita “the queen of curds and...

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Main Author: François Laroque
Format: Article
Language:English
Published: Centre de Recherche "Texte et Critique de Texte" 2011-12-01
Series:Sillages Critiques
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Online Access:https://journals.openedition.org/sillagescritiques/2371
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author François Laroque
author_facet François Laroque
author_sort François Laroque
collection DOAJ
description In his foreword to The Faithful Shepherdess (1609), John Fletcher blames the crass popular tastes of his theatre audiences for failing to respond properly to the new genre of tragicomedy. Shakespeare was careful to make no such mistake. In The Winter’s Tale, he makes Perdita “the queen of curds and cream” (4.4.161). Autolycus sells and sings ballads and is said to haunt “wakes, fairs and bear baitings” (4.3.99-100). On the other hand, while contemptuous of ‘the common blocks’ and ‘lower messes’ (1.2.222, 224), Leontes uses such popular names as ‘hobby horse’ (1.2.273) or ‘bed-swerver’ (2.1.93) to refer to queen Hermione. The sting of jealousy encourages the Sicilian king to resort to popular phrases and folk traditions, so that the “fabric of his folly” (1.2.424) comes close to the wild absurdities of Autolycus’ ballads. Popular and elite cultures thus appear to be combined and to echo each other in the two apparently antithetical halves of the play.
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publishDate 2011-12-01
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spelling doaj-art-1317245e0a5449a2abae9673980554542025-01-30T13:46:34ZengCentre de Recherche "Texte et Critique de Texte"Sillages Critiques1272-38191969-63022011-12-011310.4000/sillagescritiques.2371The Hybridity of Popular Culture in The Winter’s TaleFrançois LaroqueIn his foreword to The Faithful Shepherdess (1609), John Fletcher blames the crass popular tastes of his theatre audiences for failing to respond properly to the new genre of tragicomedy. Shakespeare was careful to make no such mistake. In The Winter’s Tale, he makes Perdita “the queen of curds and cream” (4.4.161). Autolycus sells and sings ballads and is said to haunt “wakes, fairs and bear baitings” (4.3.99-100). On the other hand, while contemptuous of ‘the common blocks’ and ‘lower messes’ (1.2.222, 224), Leontes uses such popular names as ‘hobby horse’ (1.2.273) or ‘bed-swerver’ (2.1.93) to refer to queen Hermione. The sting of jealousy encourages the Sicilian king to resort to popular phrases and folk traditions, so that the “fabric of his folly” (1.2.424) comes close to the wild absurdities of Autolycus’ ballads. Popular and elite cultures thus appear to be combined and to echo each other in the two apparently antithetical halves of the play.https://journals.openedition.org/sillagescritiques/2371John Fletcherfolk gamesrural EnglandcarnivalesquepastoralPuritans
spellingShingle François Laroque
The Hybridity of Popular Culture in The Winter’s Tale
Sillages Critiques
John Fletcher
folk games
rural England
carnivalesque
pastoral
Puritans
title The Hybridity of Popular Culture in The Winter’s Tale
title_full The Hybridity of Popular Culture in The Winter’s Tale
title_fullStr The Hybridity of Popular Culture in The Winter’s Tale
title_full_unstemmed The Hybridity of Popular Culture in The Winter’s Tale
title_short The Hybridity of Popular Culture in The Winter’s Tale
title_sort hybridity of popular culture in the winter s tale
topic John Fletcher
folk games
rural England
carnivalesque
pastoral
Puritans
url https://journals.openedition.org/sillagescritiques/2371
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